Turkey Book Talk episode #121 – Richard Antaramian, assistant professor of history at the University of Southern California, on his book “Brokers of Faith, Brokers of Empire: Armenians and the Politics of Reform in the Ottoman Empire” (Stanford University Press).
The book examines the Armenian community’s experiences with the Ottoman Empire’s “Tanzimat” modernising reforms of the mid-19th century.
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Turkey Book Talk episode #95 – Mehmet Fatih Uslu, faculty member in the Turkish Language and Literature Department at Istanbul Şehir University, on the pleasures and challenges of translating from Armenian into Turkish.
Uslu has translated a number of significant texts in recent years, including by the great early 20th century Istanbul Armenian feminist Zabel Yesayan and the 19th century playwright Hagop Baronyan.
Download the episode or listen below.
Subscribe to Turkey Book Talk : iTunes / PodBean / Stitcher / Acast / RSS
Follow Turkey Book Talk on Facebook or Twitter
Become a member to support Turkey Book Talk and get a load of extras: A 35% discount on any of over 400 books in IB Tauris/Bloomsbury’s excellent Turkey/Ottoman history category, English and Turkish transcripts of every interview upon publication, transcripts of the entire archive of 90+ episodes, and an archive of 231 reviews written by myself covering Turkish and international fiction, history, journalism and politics.
Sign up as a member to support Turkey Book Talk via Patreon.
Avedis Hadjian on the ‘hidden Armenians’ of Anatolia
November 13, 2018
Turkey Book Talk episode #77 – Avedis Hadjian on “Secret Nation: The Hidden Armenians of Turkey” (IB Tauris).
Download the episode or listen below.
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Don’t forget the new addition to Turkey Book Talk’s membership system : Members now get access to an archive of 231 book reviews originally written for the Hurriyet Daily News. That archive was still standing for a few months but it now seems to have been deleted from the HDN website.
The reviews cover a pretty diverse spread of subjects: Turkish and international fiction and poetry, history, journalism, politics, the Middle East and Europe.
Members also get full transcripts in English and Turkish of every interview upon publication, transcripts of the entire Turkey Book Talk archive (over 70 conversations so far), and access to an exclusive 30% discount on over 200 Turkey/Ottoman History titles published by IB Tauris.
Sign up as a member to support Turkey Book Talk via Patreon.
Turkey Book Talk episode #67 – Jonathan Varjabedian on “My Dear Son Garabed: Kojaian Family Letters from Efkere/Kayseri to America (1912-1919)” (Histor Press).
The book is a collection of 88 letters written from the Anatolian village of Efkere to America between 1912 and 1919. They were sent to Garabed Kojaian and his father Harutian, who were among the many Ottoman Armenians migrating to America in the early 20th century.
Download the episode or listen below.
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Here’s my review of the book from a few of weeks ago.
As mentioned in the episode, check out the website efkere.com, where Jonathan, the grandson of the late Garabed Kojaian, pieces together the lost history of the village.
Purchase the book (highly recommended) from Histor. Details on their Facebook page.
Support Turkey Book Talk by becoming a member. Membership gives you full transcripts in English and Turkish of every interview upon publication, transcripts of the entire Turkey Book Talk archive (over 60 conversations so far), and access to an exclusive 30% discount on over 200 Turkey/Ottoman History titles published by IB Tauris.
The latest podcast is with Judith Saryan, who edited a new English edition of Zabel Yessayan’s account of a trip to Adana in the aftermath of pogroms targeting Armenians there in 1909.
Download the podcast or listen below:
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Read my Hurriyet Daily News review of “In the Ruins: The 1909 Massacres of Armenians in Adana” (AIWA).
Here’s an interview from last year with translator Jennifer Manoukian, discussing Yessayan’s remarkable life and work.
Here’s another piece I wrote last year for Al Monitor from a crumbling station on the Armenian side of the closed Turkey-Armenia border. The immediate political dynamics have changed since then but it may still be an interesting read. View photos I took of the station here.
Finally, let me flag up my newly opened Patreon account – Through it you can support the Turkey Book Talk podcast by making a monetary donation, large or small, on a per episode basis. Check it out. Many thanks to my first supporter Sera Aleksandra Marshall.
Ahead of next week’s commemoration of the centenary of the Armenian genocide, I spoke to Carnegie Endowment scholar Thomas de Waal about his new book exploring relations between Turks and Armenians in the years since 1915.
And here’s my review of de Waal’s “Great Catastrophe: Armenians and Turks in the Shadow of Genocide.” Unfortunately our conversation took place before Pope Francis’ remarks over the weekend. Neither could I ask de Waal about Kim Kardashian and Kanye West.
The ‘anti-Armenian Genocide denial’ bill & Franco-Turkish cynicism
February 2, 2012
On Jan. 24 the French Senate passed a bill to criminalise denial that the killings of Armenians by the Ottoman Turks in 1915-16 amounted to genocide. The law has caused Franco-Turkish relations to plunge to an unprecedented nadir. The car crash was obvious long in advance, which only made it – and the predictable reaction that followed – all the more painful to watch. France had already officially “recognised” the genocide in 2001, but the new law goes one step further, making it illegal for a French citizen to publicly question the events. The signatures of enough French lawmakers have since been collected to challenge the bill in the French constitutional court, which is where it sits now. But if it ends up passing that test and going into the statute books, those found guilty will be landed with a maximum 45,000 euro fine and one year in jail. In the days leading up to the vote, thousands of French-Turks demonstrated in the streets of Paris to protest the law, and on the day of the vote rival groups of Turks and Armenians – separated by police – gathered outside the French Senate, waving flags and blowing whistles.
Some expressed quiet surprise at the apparent “moderation” of the Turkish response, although if that was “moderate” one wonders what the “extreme” reaction would look like. Prime Minister Recep Tayyip Erdoğan railed furiously against the bill and threatened strong concrete measures – including economic sanctions and recalling the Turkish ambassador from Paris – if it wasn’t revoked: “This is politics based on racism, discrimination and xenophobia. This is using Turkophobia and Islamophobia to gain votes, and it raises concerns regarding these issues not only in Francebut all Europe.” According to Erdoğan, the vote disturbingly echoes the “footsteps of fascism.” “The votes in the French Parliament and the proposal that has been adopted are an open demonstration of discrimination and racism and amount to a massacre of free thought,” he said. “This bill has removed the atmosphere of free discussion [inFrance]. The principles of liberty, fraternity and equality, which form the basis of the French Revolution, have been trampled on.” Other Turkish politicians and diplomats have also revelled in casting themselves as defenders of the liberal European ideal. Vice chairman of the ruling Justice and Development Party (AKP), Ömer Çelik, took to twitter to claim: “Sarkozy is turningFranceinto Bastille Prison step by step.” Chief Turkish EU negotiator, Egeman Bagis, similarly tweeted: “I celebrate 40,000 Turks marching against the bill to defend the French Revolution’s values.”
The prospect of Turkish politicians posing as modern day Voltaires, protesting in defence of the principles of the French Revolution must be irresistible for the satirist. Such a stance might appear more sincere if Article 301 of Turkey’s own constitution didn’t make it punishable by law to “insult Turkishness.” It might also if there weren’t currently more journalists locked up in Turkish jails than there are in China (95 at the last count); or if Turkey didn’t rank 148th out of 178 countries in the Reporters Without Borders (RSF) World Press Freedom Index; or if Turkey wasn’t by far the worst violator of human rights among the 47 signatory states of the European Convention on Human Rights; or if that same court hadn’t received nearly 9,500 complaints against Turkey for breaches of press freedom and freedom of expression in 2011 (compared with 6,500 in 2009). A distinct tendency towards authoritarianism has been unmistakably creeping into the AKP’s rule of late, perhaps giving some perspective to this most recent outburst in defence of European liberalism.
And the French defence? There isn’t much to be said. Before the vote, President Sarkozy claimed: “The genocide of Armenians is a historic reality that was recognised by France. Collective denial is even worse than individual denial […] We are always stronger when we look our history in the face, and denial is not acceptable.” Nevertheless, the law is widely understood to be a cynical piece of electioneering, the ruling Union for a Popular Movement (UMP) having bowed to the active and well-organised Armenian lobby in Paris, and seeking to secure the 500,000 French-Armenian votes ahead of this spring’s French Presidential election. The move will also doubtless serve to further paralyse Turkey’s already-moribund EU accession bid, which Sarkozy repeatedly makes clear he opposes. There may also be some truth in the accusation that the UMP is seeking to curry favour with France’s populist right-wing, with a move targeted at a Muslim minority.
The question of whether national governments should legislate on how historical events are remembered is probably an unanswerable one. But that won’t stop both sides attempting an answer to fit their own national political agendas. Do you think those 40,000 angry Turks were protesting on the streets of Paris out of earnest concern for Enlightenment values and in sincere defence of free speech? Such lofty protestations are mere fig leaves. Whether it’s Sarkozy opportunistically chasing votes in return for laws, or the Turks spuriously invoking the French Revolution and defending some destructive, nebulous idea of “national honour,” both sides are cynically invoking the high-minded language of moral righteousness to pursue squalid political ends.