Taraf newspaper and liberal disillusionment
July 15, 2012
On July 14, leftist daily BirGün included a piece discussing liberal daily Taraf’s recent turn away from the ruling Justice and Development Party (AKP) government. Prompted by Ahmet Altan’s July 13 editorial bemoaning the AKP’s departure from its earlier EU-minded liberal-reformist impulses – the latest in a series of articles critical of the government – BirGün described the shift with some incredulity. Taraf, the piece said, used to label government critics anti-democratic nationalists in thrall to regressive military tutelage, strongly supported a “yes” vote in the September 2010 constitutional referendum, hailed Prime Minister Recep Tayyip Erdoğan as a saviour of the Kurds, and openly recognised the “Armenian Genocide” on its front page. Recently, however, the paper’s criticism of the AKP’s authoritarian turn has increased significantly. Taraf’s move against the government could be seen as representative of disillusioned liberal Turkish opinion these days, but the apparent non-effect this has on opinion polls indicates just how tiny that liberal constituency actually is.
Taraf started printing in 2007 and primarily made a name for itself for its tough anti-military stance. For Turkish liberals at the time, this seemed like the most important battle to be won, and foreign observers routinely used adjectives like “courageous,” “plucky,” and “brave” to describe the paper’s anti-militarist crusade. Domestic critics denigrated it as the AKP’s convenient attack dog, something akin to the “useful idiot” liberal apologists who denied the existence of Lenin’s Soviet police-state terror in the 1910s and 20s. Taraf has been particularly instrumental in the Ergenekon and Balyoz coup plot investigations, claiming numerous scoops against the military in that case, (no matter that most of its anti-military material is widely understood to have been fed to it directly by the AKP government). As Jim Meyer described in a 2009 piece:
“Particularly with regard to the Ergenekon trial, Taraf has managed to frequently scoop the competition with reports (often leaked by the largely AK Party controlled national police force) which have embarrassed military officials […] ‘I don’t see journalistic achievement,’ said one experienced Turkish journalist. ‘They just gobbled up what the police intelligence was leaking them regarding Ergenekon.’”
Meyer’s analysis was written three and a half years ago, and since then the contradictions and evident absurdities in the coup plot cases – as well as the growing anti-democratic practices of the AKP government – have become more and more apparent. While Taraf still maintains its strong anti-military position, it has begun to abandon its previously timid approach to the ruling party and is now voicing tough criticism of various government tendencies. This became particularly clear in January, when lawyers for Prime Minister Erdoğan sued the paper’s editor Ahmet Altan for allegedly “[making] extremely deep insults with the intention of assaulting Erdoğan’s personal rights,” and pressed for 50,000 Turkish Liras in compensation. Evidently, the AKP government wants to keep Taraf on a short leash, but the paper’s continued criticism since then would suggest it has not yet been successful.
Meanwhile, on the same day as BirGün was observing Taraf’s apparent shift against the government, all media outlets were reporting on an upcoming AKP proposal to the Turkish parliament’s Constitution Conciliation Commission (which is currently attempting to put together a new national constitution). The Hürriyet Daily News reports that the proposed changes would “allow the government to limit press freedom in a variety of scenarios that include cases of ‘national security’ and ‘public morals.’”
Referring to the moves, Taraf’s July 14 front page headline story harshly criticised the AKP government for its “prohibitionist mentality.” It cited a 1976 European Court of Human Rights ruling, which stated that: “Freedom of expression […] is applicable not only to “information” or “ideas” that are favourably received or regarded as inoffensive or as a matter of indifference, but also to those that offend, shock or disturb the State or any sector of the population.” Underneath the main headline, the article pointedly said: “we hope this ruling inspires the AKP.”
The ‘anti-Armenian Genocide denial’ bill & Franco-Turkish cynicism
February 2, 2012
On Jan. 24 the French Senate passed a bill to criminalise denial that the killings of Armenians by the Ottoman Turks in 1915-16 amounted to genocide. The law has caused Franco-Turkish relations to plunge to an unprecedented nadir. The car crash was obvious long in advance, which only made it – and the predictable reaction that followed – all the more painful to watch. France had already officially “recognised” the genocide in 2001, but the new law goes one step further, making it illegal for a French citizen to publicly question the events. The signatures of enough French lawmakers have since been collected to challenge the bill in the French constitutional court, which is where it sits now. But if it ends up passing that test and going into the statute books, those found guilty will be landed with a maximum 45,000 euro fine and one year in jail. In the days leading up to the vote, thousands of French-Turks demonstrated in the streets of Paris to protest the law, and on the day of the vote rival groups of Turks and Armenians – separated by police – gathered outside the French Senate, waving flags and blowing whistles.
Some expressed quiet surprise at the apparent “moderation” of the Turkish response, although if that was “moderate” one wonders what the “extreme” reaction would look like. Prime Minister Recep Tayyip Erdoğan railed furiously against the bill and threatened strong concrete measures – including economic sanctions and recalling the Turkish ambassador from Paris – if it wasn’t revoked: “This is politics based on racism, discrimination and xenophobia. This is using Turkophobia and Islamophobia to gain votes, and it raises concerns regarding these issues not only in Francebut all Europe.” According to Erdoğan, the vote disturbingly echoes the “footsteps of fascism.” “The votes in the French Parliament and the proposal that has been adopted are an open demonstration of discrimination and racism and amount to a massacre of free thought,” he said. “This bill has removed the atmosphere of free discussion [inFrance]. The principles of liberty, fraternity and equality, which form the basis of the French Revolution, have been trampled on.” Other Turkish politicians and diplomats have also revelled in casting themselves as defenders of the liberal European ideal. Vice chairman of the ruling Justice and Development Party (AKP), Ömer Çelik, took to twitter to claim: “Sarkozy is turningFranceinto Bastille Prison step by step.” Chief Turkish EU negotiator, Egeman Bagis, similarly tweeted: “I celebrate 40,000 Turks marching against the bill to defend the French Revolution’s values.”
The prospect of Turkish politicians posing as modern day Voltaires, protesting in defence of the principles of the French Revolution must be irresistible for the satirist. Such a stance might appear more sincere if Article 301 of Turkey’s own constitution didn’t make it punishable by law to “insult Turkishness.” It might also if there weren’t currently more journalists locked up in Turkish jails than there are in China (95 at the last count); or if Turkey didn’t rank 148th out of 178 countries in the Reporters Without Borders (RSF) World Press Freedom Index; or if Turkey wasn’t by far the worst violator of human rights among the 47 signatory states of the European Convention on Human Rights; or if that same court hadn’t received nearly 9,500 complaints against Turkey for breaches of press freedom and freedom of expression in 2011 (compared with 6,500 in 2009). A distinct tendency towards authoritarianism has been unmistakably creeping into the AKP’s rule of late, perhaps giving some perspective to this most recent outburst in defence of European liberalism.
And the French defence? There isn’t much to be said. Before the vote, President Sarkozy claimed: “The genocide of Armenians is a historic reality that was recognised by France. Collective denial is even worse than individual denial […] We are always stronger when we look our history in the face, and denial is not acceptable.” Nevertheless, the law is widely understood to be a cynical piece of electioneering, the ruling Union for a Popular Movement (UMP) having bowed to the active and well-organised Armenian lobby in Paris, and seeking to secure the 500,000 French-Armenian votes ahead of this spring’s French Presidential election. The move will also doubtless serve to further paralyse Turkey’s already-moribund EU accession bid, which Sarkozy repeatedly makes clear he opposes. There may also be some truth in the accusation that the UMP is seeking to curry favour with France’s populist right-wing, with a move targeted at a Muslim minority.
The question of whether national governments should legislate on how historical events are remembered is probably an unanswerable one. But that won’t stop both sides attempting an answer to fit their own national political agendas. Do you think those 40,000 angry Turks were protesting on the streets of Paris out of earnest concern for Enlightenment values and in sincere defence of free speech? Such lofty protestations are mere fig leaves. Whether it’s Sarkozy opportunistically chasing votes in return for laws, or the Turks spuriously invoking the French Revolution and defending some destructive, nebulous idea of “national honour,” both sides are cynically invoking the high-minded language of moral righteousness to pursue squalid political ends.
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