On Monday (Oct. 22), the Committee to Protect Journalists (CPJ) released a detailed report on the state of press freedom in Turkey, under the gloomy title: “Turkey’s Press Freedom Crisis – The Dark Days of Jailing Journalists and Criminalizing Dissent.” Although it seems like reports on the subject are released every month, this one received a huge amount of attention, both domestically and internationally. It describes the numerous instances of restrictions on media freedom, citing the familiar examples of the Ergenekon case, the endless prosecutions of journalists writing on Kurdish matters, the increasingly widespread practices of intimidation and self-censorship, as well as the ruling Justice and Development Party (AKP) government’s rising intolerance of dissent.
Bloomberg published a sensible commentary on the same day that the CPJ report was released:
“The committee had come under fire for reporting lower estimates of the number of jailed journalists than other human rights organizations. Turkey’s government has long maintained that only a handful of the journalists were charged with offenses related to their jobs, and because the CPJ hadn’t read all the indictments, it had erred on the side of caution.
“Now it has read the indictments and determined that 61 of the reporters and editors in detention are there because of things they wrote or said in the course of their work. In letters accompanying the report, the Turkish government disputes that characterization and asserts that it is striving to balance the need to prevent ‘the praising of violence and terrorist propaganda, and the need to expand freedom of speech.’
“What’s becoming all too clear during the Justice and Development Party’s third term in office is that despite its claims that the government is now liberalizing press laws and continuing the country’s march toward a European-style democracy, the opposite is happening. …
“Instead of fixing the legal system, the government has used it to repress opponents and intimidate the media. The “insult” laws, as well as the special anti-terrorism courts and laws, should be repealed. They are not worthy of a modern democracy, and they shouldn’t be a model for anyone.”
The report was widely covered in the Turkish media. The Oct. 23 edition of daily Taraf featured the report as its front page headline. It included an interview with Ragıp Zarakolu, a legendary figure in Turkish publishing, who has long written and published bravely on subjects that many others wouldn’t touch. He has spent a significant amount of time in prison over the years for things written or published, and he had some predictably doleful things to say:
“The fact that Turkey is found on these kinds of lists saddens me greatly. Turkey has to go beyond this, but in order to do this a change in mentality is necessary … In the existing system the state’s interests are always seen as more important than the citizen’s interests. For this reason, I don’t believe any changes can come in the end without a process of change in mentality. …
“I’ve been writing in the Kurdish press for 20 years. I witnessed the killing of a 72-year-old editor. Such things aren’t experienced any more. But should we be thankful simply for the fact that we’re not killed, or like Uğur Mumcu we’re not assassinated? Turkey is currently at the end of a 10 year process. But despite constant reforms and improvements being spoken of for 10 years, journalists are still in jail for political reasons, and there are still people who have been in prison for 30 years for political reasons. We have to examine this.”
While it’s imperative to identify the areas in which the current government has attacked press freedom, it’s also important to identify the deeper structural problems undermining freedom of expression in Turkey, too. (I touched on the issue a couple of months ago on this blog.) Also included in the CPJ report is an interview with journalist Yavuz Baydar, in which he discusses some of these problems:
“While the rules of the game in the media landscape remain unchanged, unreformed, what changes are the actors, new proprietors. Turkey’s media owners are – like drug addicts – dependent on the powers in Ankara because they are in all sorts of businesses, need approvals for growth and investments, etc., and therefore keep their media outlets either as weapons for extortion or, at best, at the service of governments. …
“The media owners of these outlets acting as ‘the coalition of the willing’ that openly act submissively to the government and security bureaucracy. I can only refer to a key meeting between the PM and all the media proprietors last autumn, during which media owners went as far as proposing themselves to the PM that they can build a “censor commission” among themselves, to be chaired by a cabinet minister. The PM declined the offer, but the message was taken well. In the case of Uludere, where 34 Kurdish smugglers were bombed to death due to a tragic mistake, there was a full blackout in that media for 17 hours while the news flow was instant and heavy in social media. This pattern of blocking is now the norm.”
A related piece by Baydar, called “Another Gloomy Report,” was published in Today’s Zaman on Oct. 21:
“The greatest source of censorship and increasing self-censorship today [is] the ‘unholy alliance’ between the proprietors of big media groups and the powers in Ankara – a deal that connects mutual greed in terms of money and propaganda. This [will] continue to pollute the climate of good journalism, and even if the government resolved the issue of ‘jailed journalists’ it would leave journalism under huge pressure …
“Turkey’s media, vibrant, diverse, still bold, keen on struggling for its independence, will remain easy prey for those with money and political power.”
Nevertheless, the most immediate threat to freedom of expression still comes directly from the government. Ali Özkaya, a lawyer for Prime Minister Recep Tayyip Erdoğan, was quoted in daily Akşam on Oct. 23, and his words should be alarming to any sentient observer:
“We have to underline that cases we’ve opened against press have been quite a deterrent; the wording of columnists has noticeably changed especially since 2003. Reporters and columnists do not exceed the dose when making criticisms anymore; insulting comments or columns have been reduced to minimum.”
Taraf newspaper and liberal disillusionment (II)
October 22, 2012
I’ve written about “liberal disillusionment” in Turkey through the example of Taraf newspaper before. At that time, (as now), there was much talk about the ruling Justice and Development Party (AKP) government moving away from its reformist impulses and regressing into an increasingly authoritarian conservative nationalism. Taraf had previously been known as a supporter of the government’s anti-military crusade during its first two terms in office, but this support has evidently been waning in recent times, with increasingly strident criticism sent in the direction of the government by editor Ahmet Altan.
Apparently, not everybody at the newspaper is pleased with this new tone, and a heated discussion has recently broken out on its pages. The debate is essentially between those who believe that the AKP government can be redirected back to its previous reformist zeal, and those who think it is beyond saving. Taraf is often seen – by both its critics and its supporters – as being somehow “different” to other Turkish newspapers. However, as Altan writes ironically, there is another difference that has distinguished it of late: “In other newspapers, editors tell their writers: ‘Don’t criticise the government too harshly.’ In our newspaper, the writers tell the editor ‘Don’t criticise the government too harshly.’ I must confess that I don’t enjoy this difference.”
The three main players in the dispute are editor Altan, sub-editor Yıldıray Oğur, and columnist Alper Görmüş. In his criticism of Altan, Görmüş drew a distinction between “critical” and “opposition” journalism, suggesting that what makes Taraf ethically distinct from other newspapers critical of the government was its measured and reasoned criticism, which never veered into automatic “opposition for the sake of opposition.”
Meanwhile, in his own column, Oğur shared Görmüş’s criticisms of Altan, but emphasized a longer view. Mostly focusing on the Kurdish question, Oğur made quite an interesting argument, essentially saying that a bit of tough authoritarianism was necessary in the current situation, and that in the long term a more democratic and palatable system would hopefully emerge. A few eggs have got to be cracked to make an omelette, etc:
“The problem can only be solved by a party like the AK Party, which enjoys the support of 50 percent of society, and by a leader like Erdoğan, who has the broad support of the masses …
“It’s difficult to accept, but the Kurdish question cannot be solved by the Norwegian social democrat prime minister of our dreams. This problem can be solved by a leader who enjoys the support of 50 percent of the population, who Turks still trust even when a new funeral comes every day, and even when he mentions opening new talks with İmralı [referring to Abdullah Öcalan, the leader of the Kurdistan Workers’ Party, or PKK].”
There is a certain amount of onanism to all of this; but, of course, there is a fair amount of onanism to the whole institution of “köşe yazarlık” (column writing) that fills up every Turkish newspaper. Unfortunately, as Justin Vela pointed out recently on Eurasia.org, for many in Turkey: “Having an opinion that you express regularly in a media outlet is enough to make you a journalist.” As I have previously written in a piece on press freedom, although newspaper columnists do perform a certain important function, many in Turkey mistakenly believe that they alone make for an effective forth estate.
(Some) Turkish newspapers report on the AKP Congress
October 2, 2012
The ruling Justice and Development Party (AKP) held its key congress on Sunday (Sept. 30), the slogan of which was “Büyük Millet, Büyük Güç, Hedef 2023” (Great Nation, Great Strength, Target 2023). Throughout his emotional two-and-a-half hour speech, Prime Minister Recep Tayyip Erdoğan was in full neo-Ottoman mode. He told the 10,000 delegates packed into the Ankara arena that the government was following the same path as Sultan Mehmet II (the conqueror of Constantinople) and Selim I (“The Grim,” who expanded Ottoman territories to the east during the 16th century). He even went so far as to declare – tongue only half in cheek – that the AKP’s new target was 2071, linking the party back to the first Turkish Anatolian state-builders of the 11th century, 2071 being the 1,000th anniversary of Seljuk Turkish leader Alp Arslan’s entry into Anatolia.
It was a speech high in stirring rhetoric. The day after, government supporting newspapers fawned over the “renewal” and “refreshing” emphasis of a new “ustalık” (mastership) era. Daily Sabah focused on what it called the embracing, inclusive nature of Erdoğan’s speech and his words on the Kurdish issue: “Let’s draw a new roadmap together.” Zaman’s front page headline enthusiastically quoted a line from Erdoğan’s speech: “Come, let’s open a new page, let’s say ‘no to terror.’”
The contentious presence of Iraqi Kurdistan Regional leader Massoud Barzani at the congress was rather less trumpeted by Sabah and Zaman. He even gave a speech to the delegates, but the announcer in the arena refrained from using the word “Kurdistan” when introducing him. Indeed, rather than Barzani, it was Erdoğan’s words on the Kurds that received most attention in the pro-government press. This reminded me of one of Nuray Mert’s recent columns in the Hürriyet Daily News:
“The idea of the Ottoman Empire has induced a nostalgic longing for the days when Turkish sultans ruled diverse people in vast lands. For Ottomanists, the idea of the Ottoman Empire as a multi-ethnic haven for diverse cultures and populations is rather misleading, since the basic idea has always been to recall the times when diverse populations lived under ‘Turkish rule.’”
The conspicuously Islamic nature of the congress was also much discussed in the Turkish press – both by those approving and those dissenting. Beside its headline declaring “Great Strength Manifesto,” Islamist daily Yeni Şafak featured an admiring front page box quoting Hamas leader Khaled Meshaal, controversially (or perhaps not) invited to speak at the event: “‘You are not just the leader of Turkey, but also the leader of the Islamic world,’ Meshaal said, receiving extended applause from the crowd.” Indeed, when announced to the audience Mashaal received some of the loudest cheers of the day, (the EU dignitary who was introduced after him didn’t stand a chance!)
Liberal daily Taraf agreed that the congress constituted a Turkish-Islamic “minifesto,” but struck a rather more sceptical tone: “There was a strong Turkish and Muslim emphasis, a mouse with its face turned to the East was born,” (in Turkish, “a mouse was born” means that something underwhelming took place). The paper also noted plaintively that Erdoğan had failed to mention the European Union even once during his speech.
Meanwhile, seven national newspapers were refused accreditation to attend: Cumhuriyet, Sözcü, Evrensel, Birgün, Aydınlık, Yeniçağ, and Özgür Gündem. These publications have diverse sympathies: from left to right wing, from Turkish to Kurdish nationalism. The only thing shared by all is antipathy towards the government.
In response, Monday’s Cumhuriyet included a front page editorial titled “From Cumhuriyet to Public Opinion,” which said some unsurprisingly harsh things:
“Established six months after the founding of the Turkish Republic, our newspaper has been published for 88 years. During periods in the past when democracy has been suspended by the ruling powers our newspaper has been closed down, but outside of this we have always published under the principles of freedom of the press, in the name of people’s right to know. In 21st century Turkey, our newspaper is now exposed to censorship by the ruling powers.
“We will not stay quiet in the face of the anti-democratic implementations applied against us that violate both the constitution and the law.”
The piece went on to detail two constitutional and legal articles that it alleges the congress ban violated: Article no. 69 of the Turkish constitution, which states that internal political party activities, arrangements, and workings must not run counter to the principles of democracy; and Article no. 93 of the Law on Political Parties, which states that decisions taken and actions performed by party central administrations and affiliated groups must not run counter to the principles of democracy.
The International Press Institute’s Turkish National Committee issued a statement about the issue on the day of the AKP Congress, on behalf of the Freedom for Journalists Platform, an umbrella group representing local and national media organisations in Turkey:
“The news that reporters and journalists from some press organs are not allowed to enter the AK Party’s Congress is very worrying.
“Monitoring this historical event of the ruling government party on the spot and transferring it to its readers and viewers are primary duties of news media.
“We have previously protested the accreditation limitations at other institutions. But now, it is very disappointing that the same accreditation is being applied by a political party whose existence depends on democracy.”
Yeni Şafak and ‘the world’s richest Jew’
September 20, 2012
It is not particularly gratifying to scratch around the dregs of the Turkish press, but here’s the latest sludge I have been able to dredge up from the bottom of the barrel.
Islamist daily Yeni Şafak’s front page headline on Monday Sept. 17 focused on the reported recent meeting between Turkish Prime Minister Recep Tayyip Erdoğan and a “famous Jewish businessman.” The businessman, Ronald Lauder, was apparently sent as an intermediary by Israel to try to help restore its broken relations with Turkey. Following the meeting, Yeni Şafak’s headline stated: “The world’s richest Jew was the mediator.”
Perhaps I’ve become desensitized to this kind of thing after reading so many Turkish newspapers, but such casual playing on lazy Jewish stereotypes seems mild now that I write it down. Far worse examples can be found elsewhere every day (the front page of my favourite daily Akit recently included a graphic of a serpent sliding through a Star of David alongside that day’s requisite story about Israel). However, what was particularly striking to me about Yeni Şafak’s headline was that it came at a time when much of the Muslim Middle East was in violent uproar against the (similarly squalid) film produced in America, “The Innocence of Muslims.”
You only have to do a quick search on Google or YouTube to easily find thousands of articles and videos insulting Christianity (and Christians), Judaism (and Jews), or Islam (and Muslims). None of it is very nice, but thank God the world’s Jews don’t rise up in violent protests every time an offensive headline or story appears in a Turkish or Arabic newspaper.
Press freedom in Turkey and Sözcü newspaper
September 7, 2012
I’ve been meaning to write something about press freedom in Turkey with reference to daily newspaper Sözcü for quite a while. Then, a couple of days ago, I caught sight of the back page of the paper’s Sept. 4 edition and, like a gift, my primary material was there waiting for me.
The page carried the headline “Turkey’s daily sunshade,” and sarcastically described itself in the top corner as “the kind of journalism that Tayyip wants.” This was in reference to Prime Minister Recep Tayyip Erdoğan’s recent request for the Turkish media “not to exaggerate terror incidents.” The mock stories written underneath therefore contained nothing but praise for the Justice and Development Party (AKP) government and all its wonderful achievements. One was about how the monster of inflation had been miraculously defeated, another was about how Istanbul’s chronic traffic problem had been eradicated (by the way, I can tell you from bitter experience that it hasn’t), another featured a mother who had happily heeded Erdoğan’s advice that all women should give birth to “at least three children,” another described how Syrian refugees had started naming their new born babies “Tayyip” in honour of the heroic Turkish PM.
In fact, the page was relatively mild compared to the populist tub-thumping Sözcü (“spokesman” or “mouthpiece” in English) usually serves up. Its front page typically features some kind of outraged headline about the latest treachery committed by betrayers of the Turkish nation. A short, choleric editorial in the bottom left corner is included every day under the subtle title “Tokmak” (“hammer” or “mallet” in English – apt enough), invariably fuming about some latest disgrace and usually pointing the finger directly at the AKP government. The tone does not get much higher throughout the remaining 19 pages. Recently, the paper has been having almost daily seizures about the government’s Syria policy and its backing for the anti-Assad opposition. These are mostly prompted by fears about how such a policy may facilitate some kind of autonomous Kurdish region stretching from northern Syria to northern Iraq, and conceivably into southeastern Turkey – anathema to the kind of nationalist gallery that Sözcü plays to.
As far as circulation figures go, Sözcü has certainly been one of the undeniable success stories in the Turkish newspaper roster over the last couple of years. When it started printing just over five years ago, it sold around 60,000 copies. This figure has risen steadily ever since, and the paper recently announced it had hit national sales figures of 300,000, making it the fifth-highest selling daily newspaper in the country.
With regard to the state of freedom of expression in today’s Turkey, Sözcü is certainly an interesting phenomenon to consider. Surely, in contrast to the many recent suggestions that freedom of expression is under attack in the country, doesn’t the existence of such a paper indicate that the range of perspectives available on Turkish newsstands is healthily broad? Well, not exactly – the condition of the Turkish media has more fundamental problems that must be taken into account.
In its annual Press Freedom Index for 2011, released in January this year, the Paris-based Reporters Sans Frontières (Reporters Without Borders, or RSF) ranked Turkey 148th out of 179 countries worldwide, down from 138th in 2010. This was the fifth year in succession that Turkey had slipped down the RSF rankings. Over 100 Turkish journalists are currently in jail, a figure higher than China. The number of journalists sacked or sued for what they have written, reported, or even drawn, climbs by the month, and many journalists and editors freely admit to practicing self-censorship to avoid trouble.
One of the most significant and much-discussed episodes took place in September 2009, when Doğan Publishing, then the largest media group in Turkey, was hit with over $3.2 billion in fines for tax irregularities by the Turkish treasury (equivalent to more than four fifths of the combined market value of Doğan Holding and Doğan Publishing).The hugely excessive size of the fines seemed to suggest government disapproval of the group’s newspapers’ reporting of an embezzlement scandal at the “Deniz Feneri” Islamic charity in Germany. It was the biggest charity corruption case in German history, and Doğan newspapers alleged that billions of dollars raised by the charity had somehow found their way into AKP coffers back in Turkey. After the fines were levied, Doğan’s media outlets significantly toned down their reporting of the scandal, as well as their broader criticism of the government. A number of their anti-AKP columnists were sacked, and many of their newspapers were sold off in order to pay the exorbitant fine, which was subsequently lessened after appeal.
There are numerous other examples of similarly shady processes being undertaken by the government. Their effectiveness can perhaps be attributed to one of the more fundamental flaws in the country’s media landscape. As Svante E. Cornell wrote in Turkey Analyst back in January 2010, this is the fact that the Turkish media is overly dominated by large holding companies:
“As a result, major newspapers and television channels are owned by firms with broad and substantial economic interests. For many, winning government tenders is a chief objective. This means that owners of media outlets seldom see these as their main preoccupation, but often as assets they can use for leverage – either by using their assets to pressure incumbents to win favors – or by appeasing the powers that be.”
Those organs wishing to maintain good business relations with the government must toe the line. However, there are still many who simply don’t care about such things, and Sözcü is perhaps the most prominent print example of that today. The case of Emin Çolaşan is a neat symbolic example to consider here. Çolaşan used to write for daily Hürriyet – part of the Doğan media empire – before he was fired in 2007 after 22 years’ service. His sacking was believed to be because of his fierce criticism of the AKP government. Within weeks of leaving Hürriyet, Çolaşan was picked up by Sözcü, where he now writes a reliably bellicose daily column. Evidently, Sözcü doesn’t have quite the same concerns about offending the AKP government that Hürriyet now has.
Still, there is far more to a free and healthy press than simply having a few columnists in certain newspapers feeling free to throw as many tantrums about the government as they want. A well-functioning Fourth Estate should, through rigorous investigative reporting, effectively hold whatever government is in power to account. Unfortunately, there is precious little evidence of this in Turkey’s press landscape. In an excellent piece on “The Deteriorating State of Media Freedom in Turkey,” again in Turkey Analyst, Gareth Jenkins has described this parlous situation thus:
“Unlike in many other countries, Turkish newspapers are dominated not by reporters but by columnists. With a few notable exceptions, journalistic standards in Turkey have always been very low. Little attempt is made to substantiate news reports, with the result that rumor and gossip are often given equal status to undeniable facts … The situation is arguably even worse amongst the columnists, most of whom merely react to something they have heard or read elsewhere in the media without trying to investigate or assess its veracity. The result is that most columnists generate more sound than sense, using invective rather than reasoning to make their voices heard.
… Nor does Turkey have a tradition of investigative journalism. What passes for investigative journalism – and which today mostly appears in book form rather than in newspapers or on television – tends to consist of a compendium of reports and rumors selected to support the author’s preconceptions; and is riddled with the same lack of substantiation that characterizes newspaper and television news reports.”
Sözcü, perhaps unsurprisingly, exemplifies suchshallow prioritizing of reactive opinion over genuinely thoughtful, reflective, investigative writing. Over 50 percent of its “news” pages are filled with belligerent opinion columns from the paper’s popular commentators.
Some might take the overwhelming predominance of highly critical “rent-a-mouths” in almost all Turkish newspapers as proof of the Turkish media’s bustling vitality. However, while Sözcü may get away with its fierce daily anti-AKP invective, that’s a million miles away from contributing to a genuinely effective Fourth Estate. Ultimately, the latter’s development is of critical importance to the future direction of Turkish democracy.
Turkish dailies on the Gaziantep terror attack funerals
August 25, 2012
I came back to Istanbul this week, after spending three weeks at home in the UK. On my return I was greeted by airport newsstands full of papers with headlines focusing on the funerals of the nine “martyrs” killed in the recent terror attacks in the southern Turkish city of Gaziantep. Of course, I kept vaguely up-to-date with events while I was away, but the contrast between Turkey – currently in one of those periodic bouts of nationalist hysteria that always follow clashes with the Kurdistan Workers’ Party (PKK) – and Britain – which is still basking in the fuzzy, generous, inclusive afterglow of the London Olympics – was nevertheless striking.
Although there are serious doubts as to whether the PKK was actually responsible for this latest attack, the Turkish press did not hesitate in reverting to predictable form. For a flavour of the current mood, here is a selection of newspaper front pages from Thursday (Aug. 23), focusing on the previous day’s funerals.
Like many others, nationalist daily Sözcü showed a photo from one of the funerals, with a coffin wrapped in the Turkish flag in the foreground. The funeral was attended by various state heavyweights, including the leaders of all three main political parties, all of whom were shown in mourning in front of the coffin. Above this, a larger picture showed the face of one-year-old Almina Melisa, whose mother and father were both killed in the Gaziantep bomb. Addressing the political figures in the picture below, the headline challenged: “Almina, will she forgive you?”
Islamist daily Yeni Şafak’s main photo also showed the same funeral. The headline above read: “70 million people on the same side”.
Daily Akşam: “You cannot divide”
Finally, here is the reassuring front page of tabloid daily Güneş’s Friday edition. The headline referred to counter operations conducted against the PKK by the Turkish military in the southeastern province of Hakkari: “30 Traitors Killed”.
The Sivas Massacre is a ‘19 year lie’: Yeni Akit
July 27, 2012
The massacre that took place in the Central Anatolian town of Sivas in 1993 is one of the darkest episodes in modern Turkish history. On the morning of July 2, a large group of radical Sunni Islamists descended on the Madımak Hotel in Sivas town center, protesting its hosting of an Alevi cultural festival. The mob attacked and set fire to the hotel, which resulted in the deaths of 37 people. Autopsies at the time concluded that the deceased had either died of burns or smoke inhalation.
Radical Islamist daily Yeni Akit’s July 23, 2012 front page carried a large headline declaring “The 19 Year Lie,” accompanied by two photos tastefully showing the morgue full of corpses from the massacre. Aside from the pleasure the paper obviously derived from showing off the photos on its front page once again, the ostensible reason the story was to expose what it called the “lie” that those in the hotel had been killed by the flames. In one of the pictures, a young girl lying on a morgue table, Belkıs Çakır, bears what the paper says is “clearly” a gunshot wound in the chest. This apparently proves that most of the deceased actually killed each other inside the hotel.Unfortunately for Akit, closer inspection reveals that the “blood” from Çakır’s “bullet wound” is simply a braid of hair hanging down from her head.
Akit’s charming July 23 front page
Akit’s piece aroused immediate opprobrium from a number of other Turkish dailies. The next day’s Taraf responded with the headline: “Akit sets fire to Madımak again,” Cumhuriyet said: “One more black publication from Akit,” while leftist-nationalist Yurt bluntly stated on its front page: “A Bigoted Lie.” All included the dismayed reactions from the families of those who died in the tragic incident, as well as their representatives.
Akit said the morgue photos had been hidden for 19 years before passing into their hands, but lawyer Şenal Sarıhan explained to Taraf that the photos were in fact included in a book on the event written by herself, “Madımak Yangını Sivas Davası.” “This book was published in 2002, and it had its third print run in 2011. Akit’s reporter Murat Alan clearly has it. The photos are included on page 97, 100, and 102. To claim that this is the first time they have been seen is completely untrue,” Sarıhan said. Çakır’s original autopsy, she added, was conducted at Sivas’s Numune Hospital, under strict observation. It unambiguously concluded that she had died of burns and from carbon monoxide poisoning. “The definite cause of death was burns and smoke inhalation. There is no dispute on this subject … Neither bullet wounds nor knife wounds can be seen in the photos,” Sarıhan said, adding that the only two people who died of bullet wounds on the day were shot outside the hotel by the demonstrators.
Zeynep Altıok, daughter of the poet Metin Altıok who was killed in the Madımak attack, was quoted as saying that the news did not come as a surprise from Akit. “They have written similar things before. They used to say it was the work of the [outlawed Kurdistan Workers’ Party] PKK. Their aim is to distort the truth. Before, they said it was the PKK, now they’ve gone in completely the opposite direction. I can’t take it seriously.”
Unfortunately, it’s not easy to reason with fanatical Islamists, and Akit’s July 24 front page headline followed on from the previous day, declaring: “Let the autopsies be conducted again”! On July 25, following the condemnations that the earlier pieces had aroused, the paper retreated into comforting victimhood,complaining that the other newspapers constituted a “dirty alliance against Akit … a panicking cartel.”
Yeni Akit is notorious in Turkey as the most vitriolic of the country’s Islamist newspapers. It was established in 2010 after its forerunner, “Anadolu’da Vakit,” was closed down following its failure to pay a fine incurred in 2003 for a piece deemed “insulting to the Turkish Armed Forces” (still officially a crime). Sane-minded observers view Akit with a mixture of incredulity and contempt, and think of it as not much more than a marginal voice on the lunatic fringe. Nevertheless, the fact that it enjoys significantly higher circulation figures than a number of far more respected newspapers must be chastening indeed!
Taraf newspaper and liberal disillusionment
July 15, 2012
On July 14, leftist daily BirGün included a piece discussing liberal daily Taraf’s recent turn away from the ruling Justice and Development Party (AKP) government. Prompted by Ahmet Altan’s July 13 editorial bemoaning the AKP’s departure from its earlier EU-minded liberal-reformist impulses – the latest in a series of articles critical of the government – BirGün described the shift with some incredulity. Taraf, the piece said, used to label government critics anti-democratic nationalists in thrall to regressive military tutelage, strongly supported a “yes” vote in the September 2010 constitutional referendum, hailed Prime Minister Recep Tayyip Erdoğan as a saviour of the Kurds, and openly recognised the “Armenian Genocide” on its front page. Recently, however, the paper’s criticism of the AKP’s authoritarian turn has increased significantly. Taraf’s move against the government could be seen as representative of disillusioned liberal Turkish opinion these days, but the apparent non-effect this has on opinion polls indicates just how tiny that liberal constituency actually is.
Taraf started printing in 2007 and primarily made a name for itself for its tough anti-military stance. For Turkish liberals at the time, this seemed like the most important battle to be won, and foreign observers routinely used adjectives like “courageous,” “plucky,” and “brave” to describe the paper’s anti-militarist crusade. Domestic critics denigrated it as the AKP’s convenient attack dog, something akin to the “useful idiot” liberal apologists who denied the existence of Lenin’s Soviet police-state terror in the 1910s and 20s. Taraf has been particularly instrumental in the Ergenekon and Balyoz coup plot investigations, claiming numerous scoops against the military in that case, (no matter that most of its anti-military material is widely understood to have been fed to it directly by the AKP government). As Jim Meyer described in a 2009 piece:
“Particularly with regard to the Ergenekon trial, Taraf has managed to frequently scoop the competition with reports (often leaked by the largely AK Party controlled national police force) which have embarrassed military officials […] ‘I don’t see journalistic achievement,’ said one experienced Turkish journalist. ‘They just gobbled up what the police intelligence was leaking them regarding Ergenekon.’”
Meyer’s analysis was written three and a half years ago, and since then the contradictions and evident absurdities in the coup plot cases – as well as the growing anti-democratic practices of the AKP government – have become more and more apparent. While Taraf still maintains its strong anti-military position, it has begun to abandon its previously timid approach to the ruling party and is now voicing tough criticism of various government tendencies. This became particularly clear in January, when lawyers for Prime Minister Erdoğan sued the paper’s editor Ahmet Altan for allegedly “[making] extremely deep insults with the intention of assaulting Erdoğan’s personal rights,” and pressed for 50,000 Turkish Liras in compensation. Evidently, the AKP government wants to keep Taraf on a short leash, but the paper’s continued criticism since then would suggest it has not yet been successful.
Meanwhile, on the same day as BirGün was observing Taraf’s apparent shift against the government, all media outlets were reporting on an upcoming AKP proposal to the Turkish parliament’s Constitution Conciliation Commission (which is currently attempting to put together a new national constitution). The Hürriyet Daily News reports that the proposed changes would “allow the government to limit press freedom in a variety of scenarios that include cases of ‘national security’ and ‘public morals.’”
Referring to the moves, Taraf’s July 14 front page headline story harshly criticised the AKP government for its “prohibitionist mentality.” It cited a 1976 European Court of Human Rights ruling, which stated that: “Freedom of expression […] is applicable not only to “information” or “ideas” that are favourably received or regarded as inoffensive or as a matter of indifference, but also to those that offend, shock or disturb the State or any sector of the population.” Underneath the main headline, the article pointedly said: “we hope this ruling inspires the AKP.”
[Published on openDemocracy (20th June 2012): http://www.opendemocracy.net/william-armstrong/turkey-as-test-case-in-multipolar-post-cold-war-order]
Much is made of Turkey’s ‘difference’ in the Middle East. Why is it being identified an inspiration to the region? Why is there talk of Turkey as a model for Egypt, and not the other way around? In a recent interview with Turkish Policy Quarterly, historian Bernard Lewis makes much of Turkey’s republican history of independence and self-criticism since the Ottoman era, which he says accounts for the country’s regional pre-eminence today. Whilst these differences are indeed significant, a reasonable case can be made that they were not nearly so pronounced as Lewis claims. In fact, after the Second World War, Turkey was no more immune to the hard choices that had to be made in a bipolar world order than other Eastern European and Middle Eastern states. As such, like many others, it was only ever nominally independent.The difference between Turkey and the other countries in the region, however, is that it was able to emerge much more quickly in the post-Cold War era, when states previously under Soviet influence became independent, and the ‘protection’ of those under U.S. sway was rendered unnecessary. This emergence can be ascribed to Turkey’s higher economic, educational, industrial and institutional development, as well as its important narrative of national sovereignty and proud republican history. Its regional pre-eminence today is therefore closely linked to its status as a pioneer of the new, multi-polar post-Cold War era. The sense that the country is now defining itself, as opposed to being defined by outsiders, is a crucial psychological hurdle.
For the duration of the Cold War, the Middle East was an object region acted upon by outside forces, rather than a subject acting for itself. In practice, this meant states being pulled into the influence of either the U.S. or the Soviet Union. Turkey was no different in this sense, and was considered by Washingtonan essential bulwark against communism on the south-eastern fringe of Europe. In order to anchor Turkey to the west, the U.S. bankrolled the Turkish military through the Truman Doctrine in the post-war era, and it was made a full member of NATO in 1952 (at the same time as Greece, the other subject state of the Truman Doctrine). U.S. support – tacit or otherwise – was crucial in the three military coups of 1960, 1971, and 1980, all of which helped to maintain the status quo order. Like so many others, during the Cold War period Turkey was barely democratic, with its western allies preferring a stable, reliable partner to one that genuinely reflected its people’s unpredictable wishes. The 1980 coup is particularly instructive, being seen by the U.S. at the time as necessary to prevent any danger of the country sliding towards communism, as the Turkish left was extremely mobilised throughout the 1970s. CIA Ankara station chief at the time, Paul Henze, is on record as saying that he cabled Washington – shortly after the coup had been carried out by the Turkish military – to say ‘our boys did it’. Gossip perhaps, but illuminating gossip.
The 1980 coup therefore illustrates the old Turkish model, and its similarities with the systems that have also characterised the Arab world in the recent past: U.S./western support for an essentially non-democratic state, in return for the guarantee of stability. Turgut Özal, who became Prime Minister in 1982, could therefore be seen as a kind of non-military Turkish version of General Pinochet. Coming to power shortly after an American-backed coup, Özal was pro-U.S., anti-communist, and neo-liberal – significantly opening up the Turkish economy to international market forces with U.S. support. It’s an interesting irony that in many ways it was these very reforms that helped prepare Turkey to develop economically in the post-Cold War era.
After the Soviet Union collapsed, it also – perhaps paradoxically – became increasingly clear that the old U.S.-dominant model had also become redundant, with much of the previous justification for U.S. support to stable but undemocratic regimes having been lost. Slowly, it became possible for new, popular movements to emerge in the region, and this goes some way to explaining both the revolts sweeping across the Arab world today as well as Turkey’s (less violent) development of a strongly independent government representing popular will. There are, however, significant differences that may legislate against post-Cold War Arab countries following the same trajectory as Turkey. Not least of these is the multi-ethnic, multi-linguistic, multi-confessional nature of most of these countries – none can really be considered ‘nation states’ in anything like the organically-evolving western European sense of the world. Turkey’s own early 20th century nation-building project relied on an enormous amount of violently imposed state-directed social reorganisation, essentially imitating the western model, (in terms of the uniform cultural, ethnic, linguistic, religious cohesiveness that was stressed). On its own terms, the Turkish model of modernisation was successful – taking a multi-linguistic, multi-ethnic population and forging out of it a unitary, monolingual, officially mono-cultural state. In the modern nation states of the Arab world, with their fragmented and multifarious social, ethnic, religious, linguistic, sectarian structures, it is difficult to see how the same results can be achieved in the early 21st century – or even how such results would be desirable. The new Middle East is perhaps more likely to be one where – instead of two great outside powers seeking to impose their influence and maintain an unthreatening stability – a regional struggle will play out between multiple competing local forces. This struggle will be based on old fissures that the old Cold War order had previously kept an uneasy lid on.
[Published on openDemocracy (11th May 2012): http://www.opendemocracy.net/william-armstrong/temporary-alliance-akp-fethullah-g%C3%BClen-and-religion-in-turkish-politics]
With the ‘Turkish model’ commonly cited as one of the inspirations for the revolts sweeping the Arab region, and with much speculation about the role of Islam in the newly emerging political systems in those countries, a closer look at religion’s potential future role in Turkish politics seems appropriate. Of course, it’s perilous to look into the crystal ball and make predictions about the medium to long term political future of any country, and this is particularly so in a place with such a volatile political landscape as Turkey. However, at the risk of inviting egg on my face at some point in the future, I would fairly confidently suggest that Turkey will not simply ‘evolve away’ from politicised Islam any time soon – as many hailing the apparent civilianisation of Turkish politics and liberalisation of the country’s economy often tacitly assume. With roots deeply planted – most notably through the Gülen movement of reclusive religious preacher Fethullah Gülen – it’s clear that religion will continue to play a significant role in Turkish political life, as in social life, for the foreseeable future. Whether its vehicle will remain the current ruling Justice and Development Party (AKP), however, is not quite so certain.
Much has been made of the role and importance of the Fethullah Gülen movement, or cemaat (‘community’), both inside and outside Turkey. It emerged as a significant force in the 1980s, initially coalescing around the personality of religious preacher Fethullah Gülen in the western Turkish city of Izmir. The movement now aims to promote conservative social values, with a soft, public face emphasising ecumenism, tolerance and inter-faith dialogue. Gülen now resides on a ranch in Pennsylvania, his cemaat having evolved into a multi-million dollar global network, sustained by donations from members and numerous commercial enterprises. It has been at least passively supported by the U.S. since the 1990s as an apparently moderate, relatively liberal expression of Islam. The Gülen movement is now active in 140 countries, with interests including boarding schools, universities, banks, media companies, newspapers, charities, and think tanks. There is also much evidence that its sympathisers have infiltrated into the higher positions of power within the Turkish police force. As the recently “wikileaked” Stratfor intelligence agency cable put it in 2009, the Gülen brotherhood is “perhaps the best-organized grass roots movement in Turkey … [with] a vast social and economic organization, intelligence assets, a global network”. The cable goes on to give an idea of how it sustains and expands itself:
“FGC [Fethullah Gülen Community] businesses advertise heavily on FGC media, while FGC-owned media runs human interest stories and profiles of FGC sympathisers, businesses and schools. FGC members and sympathisers take holidays in FGC-owned hotels and shop at FGC-owned stores and invest in FGC financial institutions. Graduates of FGC cramming schools funded by FGC businesses often serve as teachers in FGC schools overseas. Finally, FGC media, funded by FGC businesses, reacts sharply to any criticism directed at Fethullah Gulen.”
In a country in which conspiracy theories find such fertile ground, the growth of this far-from-transparent and apparently unaccountable religious movement is alarming for many secular Turks. It would be wrong, however, to automatically equate the Gülen movement with the current Islamist government of the Justice and Development Party (AKP), as many observers tend to do. In fact, the two have significantly different origins. The AKP, which was established in 2001 and has been in government since 2002, evolved out of the Sunni orthodox Milli Görüş/Nakshibendi school, which found primary expression in the various political parties established over the years by the late Islamist leader Necmettin Erbakan. The Gülenists, on the other hand, stem from the ‘Nurcu’ movement, whose origins go back to the late-Ottoman/early-Republican-era Islamic theologian Bediuzzaman Said Nursî. In contrast with the Nakshibendis, the Nurcus have always emphasised refraining from direct involvement in politics, and stayed largely non-partisan, their main aim being the rather more vague imana hizmet or ‘service to the faith’. Thus, the Gülen movement has only ever lent passive support to political parties over time, and it’s significant that this support was never extended to Erbakan’s Refah (Welfare) Party in the 1980s and 90s, out of the ashes of which the AKP emerged.
Both the Gülen movement and the AKP share socially conservative values based in Sunni Islam, and have therefore experienced a kind of alliance of convenience or symbiotic coexistence during the AKP’s term in power. The 2007 “e-memorandum” affair (in which the Turkish military attempted a “post-modern” coup similar to that of 1997), as well as the 2008 closure case at the Constitutional Court against the AKP for alleged anti-secular activities, brought the two even closer together. However, there are increasing signs of a growing divergence of interest. The din surrounding the recent reforms to compulsory education generally portrayed the developments as simply another round in the familiar secular-religious tug-of-war in Turkey. However, a more subtle interpretation was outlined in a recent piece by M. Kemal Kaya and Halil M. Karaveli, suggesting that the reforms were in fact – at least partly – the latest episode in the ongoing covert power struggle between the AKP and the Gülenists. Marked differences of opinion have also been apparent on such contentious topics as the recent Turkish football match-fixing investigation, the Kurdish question, and the continuing friction with Israel.
It would thus be wrong to consider the Sunni religious community in Turkey a homogenous whole. Inevitably, there are fissures and power struggles contained within it, and it seems reasonable to suggest that the outcome of these shifting allegiances will be the dynamic that determines the future direction of Turkish politics, rather than the divided and ineffectual secular opposition. The Gülen brotherhood now has roots deeply planted in many of the institutions of public life inTurkey, and its sensitivities must be taken into account by any political group hoping for electoral success. In a largely pious and conservative country, it seems clear that religion will continue to play a significant role in the political sphere in Turkeyfor a while yet. However, with recent indications of high-level schisms, far less clear is whether the AKP, or some other party that understands and is comfortable with this reality, will be the leading political force to harvest its energies.
Turkey Book Talk 