I recently spotted three curious newspaper pieces that neatly illustrate how the ruling mentality in Turkey approaches the “Alevi question.” Each one frames the issue in terms of “love,” “unity,” and “brotherhood,” but the underlying assumptions behind these words – ubiquitous and sacrosanct as they are in Turkish political culture – are worth investigating. Unfortunately, they’re not likely to be robust enough when it comes to answering the Alevi question.

The first example was published two weeks ago in mass circulation pro-government daily Sabah, written by columnist Rasim Ozan Kütahyalı. In two columns published on consecutive days, Kütahayalı argued that the ruling Justice and Development Party (AKP) government should heed “serious recent intelligence reports” suggesting that “outside forces” were planning to “exploit” Turkey’s Alevi citizens: “Outside forces and their inside co-operators are planning a new chaos plan. The intelligence for this is very serious … They want to drag Alevi citizens into a violent rebellion.” Then, in a spectacular example of drawing the right conclusions from a hopelessly misguided route, Kütahyalı went on to suggest that these threats were reasons for the government to take steps to heed the Alevis’ democratic demands:

“If the AK Parti government takes brave steps to solve the Alevi problem, as it has done with the Kurdish problem, then nobody will be able to construct a chaos scenario using the Alevis … The Alevis’ demands on rights and freedoms are very important, and the government should do whatever it takes to meet these demands.”

Kütahyalı’s argument was almost identical to the one in the Today’s Zaman column by Abdullah Bozkurt that I mentioned in my previous post. In that article, Bozkurt explicitly stated that Iran was looking to use Alevis, (as well as spies disguised as LGBT people), to foment sectarian war in Turkey. He then went on to say that this potential danger was why Turkey should be extra careful and now grant Alevis more rights:

“The Turkish government should be more vigilant than ever over Iranian activities and hasten the process of addressing Alevi demands, including the recognition of their places of worship (cemevi) and the provision of fair-share subsidies from taxpayers’ money. Alevis, who number over 10 million, should be able to establish and train their own clergy and the government should provide financial support for that.”

Hüseyin Gülerce also engaged in similar mental acrobatics in one of his Zaman columns in June. In it, he repeated the official government view that the Gezi Park protests were all part of a grand unpatriotic plot aimed at foiling Turkey’s economic ambitions, but he went even further: “The plan, the project, is based on exploiting, on exacerbating the Turkish-Kurdish, Sunni-Alevi and secular-religious divides. Unfortunately, the Gezi Park events have turned best friends into antagonists.” Like Kütahyalı and Bozkurt, Gülerce used this logic to justify “further democratization”:

“We need to overcome these divides … Democratization must not be halted. The democratic front must be strengthened, progressing to universal democratic standards … Starting with the prime minister, we have to come together in a spirit of tolerance and reconciliation.”

The mentality that essentially sees Alevis as a threat that should be handled with care is shared by all three columns, and it is echoed by many government officials. It was also there in Prime Minister Recep Tayyip Erdoğan’s recent warnings against “sectarian division,” when he declared that “if being Alevi means loving the Caliph Ali, then I’m a perfect Alevi.”  In similar tones, ministers constantly repeat how Alevis should never worry about the government, as they are “brothers and sisters” who see “difference as a richness.”

It sounds nice, but it was refreshing to see a piece on T24 by Alper Görmüş last week that took aim at such patronising discourse. In it, Görmüş questioned the glib “embracing brotherliness” displayed by the AKP, saying that Alevis wanted not simply “love” and “brotherhood,” but “equality” and “respect”:

“In families, it’s always the elders who emphasise ‘brotherhood’ and ‘unity’… Alevis know that the Sunnis who use these terms are the strong, advantaged ‘family elders,’ and this does not suggest ‘equality’ and ‘respect’ to them.

“The prime minister’s emphasis on ‘love,’ ‘brotherhood,’ and ‘affection’ basically translates for the broader Sunni mass as meaning: ‘Alevism is not as authentic or respected as our beliefs, but this doesn’t mean that we shouldn’t love or feel affection for Alevis themselves.’

“Genuine, lasting brotherhood is not built on ‘affection’ alone. A brotherhood that doesn’t contain equality, cannot be considered genuine brotherhood, and isn’t sustainable … Just like the Kurdish issue, the Alevi question cannot be solved by approaching Alevis without ‘equality,’ and without a genuine respect for their beliefs.”

This seems fairly watertight to me. It’s easy for the Sunni “family elders” to talk blithely of love and brotherhood, but it all rings a bit hollow when some still consider Alevis as “potential threats,” and when the state still only spends tax money on Sunni mosques, without even recognising Alevi cemevis as separate houses of worship. As Görmüş suggested, the AKP still has a long way to go before truly gaining the trust of Alevis.

Not so many years ago, a strategic partnership between Turkey and Iran seemed to be developing into one of the region’s more unexpected modern developments. Turkey was vaunted as a mediator in negotiations between the West and Iran over the latter’s nuclear program, and the relationship was reinforced by crucial oil and gas sales from Iran to Turkey. Those days feel rather long ago. The two countries now find themselves at loggerheads backing opposite sides of the bloody civil war in neighboring Syria, with fears of a regional sectarian conflagration steadily turning into an apocalyptic reality. A marker of the Syrian crisis’ deleterious effect on the Turkey-Iran relationship came with the diplomatic spat that followed the deployment of NATO Patriot missiles on Turkey’s southern border earlier this year, which lead the Iranian army’s chief of staff to declare that the move could be a prelude to “world war.” Less spectacular, but also very important, is Iran’s clear unease with Turkey’s delicate ongoing peace process with the Kurdistan Workers’ Party (PKK), which involves the rebel group withdrawing its militants from Turkish soil to their bases in northern Iraq. Tehran is concerned that the withdrawal could result in the militants joining forces with the Party of Free Life of Kurdistan (PJAK), which is the PKK’s offshoot in Iran.

The schism between Turkey and Iran widened to such an extent that Patrick Cockburn recently described relations between the two as “poisonous,” and this is increasingly being reflected in the rising levels of anti-Iran sentiment in Turkey’s Islamist press. In addition to countless pieces targeting Iran for supporting the al-Assad regime in Syria , it has also been striking to see the AKP media include Iranians among the dark “outside forces” stoking the recent Gezi Park protests, supposedly out of discomfort with Turkey’s economic success. In the early days of the demonstrations, it was eagerly reported in all government-supporting media outlets that an “Iranian agent” had been arrested on suspicion of being a “provocateur” behind protests in Ankara. It later emerged in more sceptical news organisations that the individual concerned, Shayan Shamloo, was in fact a rapper who was living in Turkey as a refugee.

Soon afterwards – in one of those truly befuddling Today’s Zaman stories – Abdullah Bozkurt wrote a column titled “Iran plays a subversive role in Turkey,” in which he argued with a straight face (pardon the pun) that Iran was using the protests to infiltrate Turkey with spies disguised as LGBT people in an attempt to bring down the government:

“Recent protests exposed, among other things, the depth of Iranian infiltration into Turkey … [During the protests] about a dozen Iranian agents who were trying to turn rallies into violent anti-government demonstrations were caught by the police… Since it is difficult to distinguish legitimate non-Muslim minority or LGBT (lesbian, gay, bisexual and transgender) people from spies, Iranian intelligence often uses them as a cover to infiltrate Turkey and third countries.”

However weird, Bozkurt’s column wasn’t an outlier in pointing the finger at Iran for Turkey’s problems. Indeed, Zaman and Today’s Zaman have recently been publishing a steady stream of articles and columns critical of negative Iranian influence in the region, and it’s probably also worth noting here that the Today’s Zaman editor, Bülent Keneş, wrote a book on Iran’s links to international terrorism last year.

Much of the Iran-bashing in the Turkish press goes hand in hand with pieces on Turkey’s Alevi minority. The Alevis are an offshoot of Shiism, (distinct from the Alawites in Syria), and have historically been associated by some in Turkey as dangerous fifth columnists with divided loyalties to Iran. Indeed, that association goes back as far as Bosphorus bridge-commemorated Sultan Selim the Grim, whose decision to kill tens of thousands of Alevis was taken during a military campaign against the Persian Safavid Empire in the 16th century.

Some of the most enthusiastic and unpleasant examples negatively associating Alevis with Iran come from the extreme Islamist daily Yeni Akit. For two consecutive days in June, for example, Yeni Akit carried front page headline stories claiming that Iranian authorities had invited Alevi religious leaders across the border to visit Ayatollah Khamenei in an attempt to foment sectarian war in Turkey. The headline of the first day’s story, “Iran is playing with fire” (İran, ateşle oynuyor), was a stomach-turning play on the Turkish term for “flame” (ateş), in reference the fire often used in Alevi rituals. Of course, it should be stressed that Yeni Akit is far from representative of majority sentiment in Turkey, but it probably isn’t quite as marginal as most people like to think. In fact, a few months ago Erdoğan even put two of its writers – including editor-in-chief Hasan Karakaya – on his “Wise Men Commission,” charged with the august task of repeating whatever he said about the ongoing Kurdish peace process.

It all adds up to a worrying picture. With the Syrian crisis having exploded into a wider geopolitical struggle splitting the region on sectarian lines, it’s increasingly clear that the growing schism between majority-Sunni Turkey and majority-Shia Iran is more than just a temporary trend.

One of the saddest aspects of the Turkish government’s response to the Gezi Park protests has been its line that the demonstrations are all a part of a “foreign plot” to bring down Turkey. As with everything else, Prime Minister Recep Tayyip Erdoğan fired the starting pistol, singling out the phantom international “interest rate lobby” as being behind the unrest. Since then, leading government figures have been falling over themselves to slander the protests as part of a “foreign conspiracy” by forces “jealous of Turkey’s economic success.” Economy Minister Zafer Çağlayan said “foreign circles” were trying to “undermine the country’s progress” through the protests: “This is totally an attempt to create a foreign hegemony on Turkey, but we are no fools.” EU Minister Egemen Bağış stated: “It is interesting to have such incidents in Turkey when … economic and development figures are at their best levels. The interest rate lobby and several financial institutions are disturbed by the growth and development of Turkey.” Foreign Minister Ahmet Davutoğlu said a deliberate propaganda operation was being conducted by the international media to tarnish Turkey’s image. Delusional? Yes. Seductive for a sizable portion of the Turkish electorate? Undoubtedly.

Overturning every stone only to find a nefarious foreign plot hidden underneath is one of Turkey’s less attractive national pastimes. Considering the past 200 years of the country’s history, it’s understandable, if not excusable.  The current government was supposed to have broken with this paradigm. It had opened the country out to its region – both Europe and the Middle East – and was open-minded about doing business abroad and attracting investment for domestic infrastructure projects. The old embattled Turkish borders seemed to be opening to the world. However, the government’s reaction to the Gezi protests has laid bare all its latent insecurity and resentment, which has been most clear in the verbal attacks on the international coverage of the events. While mainstream domestic media has been brought (almost) completely under the thumb of the authorities, one gets the impression that the AKP’s open anger at the international media is now a kind of reflex action, indicating its frustrated inability to control what is being reported. The BBC must have been exaggerating the scale of the protests, as it wasn’t showing a penguin documentary.

Pro-government news outlets have been keen to assist in framing this paranoid narrative. While it was certainly no secret before, the Gezi protests have exposed the full extent of AKP control over the state news agency, Anadolu Ajansı, which has carried some utterly ridiculous The Onion-like headlines about foreign plots and jealous foreign powers. Pro-government newspapers have also loyally joined in, here’s daily Sabah applauding the aforementioned Anatolia for “sending a missile” to Reuters and CNN, by tweeting that 3G services had been cut in London, preventing them from broadcasting coverage of the police operation on the anti-G8 protests. Which to believe: Reuters or Anadolu Ajansı?

I also feel that this embattled sense is probably compounded by the shock of having international media ask genuinely tough questions of Turkish government representatives. Not only does this surprise AKP figures conditioned to having it easy with domestic journalists, but it also reinforces the sense among many government supporters that the international media is now “out to get” it (and, by extension, bring Turkey down). CNN International’s Christiane Amanpour was criticised by many pro-government Turks, (and praised by many protesters), simply for asking (not unusually) tough questions of Erdoğan’s advisor İbrahim Kalın. In fact, she did nothing out of the ordinary, but it must have been striking for anyone accustomed to toothless “interviews” such as the one conducted by Fatih Altaylı with Erdoğan on June 2.

Still, although they may make no logical sense, countering conspiracy theories with rational facts is a fool’s errand. David Aaronovitch wrote in a recent book on the subject that conspiracists tend to be on the “losing side” and conspiracy theories are mostly an expression of their insecurity; it’s therefore both strange and sad that rumours of “foreign plots” behind Turkey’s protests are being spread by a government that won 50% in the last election.

By now, the basics are well known. The mainstream Turkish media was found to be woefully inadequate when it came to reporting the enormous anti-government protests that recently erupted across the country. As Turks took to the streets to confront ruthless security forces armed with gallons of tear gas, pressurized water, tanks and batons, those still at home turned to TV news stations only to find nature documentaries and panel shows discussing liposuction.

It’s fair to say that the protests still ongoing across Turkey have not been the Turkish media’s finest hour. In fact, these events – perhaps more than any previously – have exposed for domestic and international observers just how compromised the Turkish media has become. (As many have observed, this comes with a bitter taste for Kurds, who ask why many now protesting did little when the Kurds were complaining about scant media coverage of their own troubles.) Ironically enough, the lack of TV coverage appears only to have inspired more protests. According to a Bilgi University survey among 3,000 young Gezi Park protesters, 84% cited muted media coverage as one of the main reasons for taking to the streets. This also explains the graffiti around Istanbul lambasting the “sold-out” media, the satirical memes circulating like wildfire on the internet, and the NTV broadcast van trashed and overturned in the middle of Taksim Square.

As is now well documented, where mainstream media failed, social media stepped in. It is estimated that more than 3,000 tweets per minute were sent about the protests after midnight on May 31; Twitter hashtags telling the Turkish media to do its job were trending worldwide, while CNN Türk was airing a documentary about penguins. This also resulted in large demonstrations being organised outside the Habertürk and NTV offices in the following days, which, in a grim irony, NTV ended up reporting on.

Indeed, Twitter became the only place to go to for information (and disinformation) as events unfolded; exposing the enormous chasm that now exists between independent new media and the toothless media corporations in Turkey. While this was no real revelation, (the same happened after the Uludere/Roboski massacre in December 2011, when live tweeters at the scene bypassed and shamed the established media groups), the scale of the awareness that the latest events stirred is unprecedented. Reflecting the government’s frustration at being unable to do much about what gets posted online, Erdoğan described social media as a “trouble” full of “unmitigated lies” (if he was referring to the deluded Twitter ramblings of Ankara Mayor Melih Gökçek he may have had a point). One day later, Deputy Prime Minister Bulent Arınç declared that the government “could have shut down Internet access, but didn’t.” Still, there were other ways for the government to make its point, as 33 protesters were detained in the western city of İzmir for tweets they had posted.

CNN International shows live coverage of the demonstrations in Taksim Square, while CNN Türk airs a penguin documentary.

CNN International shows live coverage of the demonstrations in Taksim Square, while CNN Türk airs a penguin documentary.

Turkey-watchers are familiar with the country’s chronic press freedom problems. One of the root causes is related to the ownership structures of Turkish media companies, which opens them up to political pressure, an issue that Yavuz Baydar repeatedly – and convincingly – returns to. One small example of this which I didn’t see anyone else pick up on came with a report, released in April, by respected think-tank the Turkish Economic and Social Studies Foundation (TESEV), titled “Policy Suggestions for Free and Independent Media in Turkey.” The report was thorough and fair, particularly focusing on the crippling conflict of interest that comes when major media outlets are owned by large holding companies involved in other sectors. Although the report was covered by the Gülen-affiliated Zaman newspapers, no newspapers from the Doğan Media Group (owned by billionaire Aydın Doğan – perhaps Exhibit A of the above problem) – Hürriyet, its English language arm Hürriyet Daily News, or Radikal – mentioned it.

With the large media companies so obviously unfit to perform their Fourth Estate function, the focus is shifting to new online independent media. Along with the agenda-setting Twitter, the website T24 has also developed quite a reputation in providing brave, reliable, independent reporting. Veteran journalist Hasan Cemal, for example, after being controversially fired by daily Milliyet, was taken on by T24 and has since written a series of articles based on time spent with the retreating Kurdistan Workers’ Party (PKK) rebels in southeast Turkey, including an interview with military head of the PKK, Murat Karayılan. The Demirören Holding-owned Milliyet would not touch such a daring project. Freely-available online and with little advertising, I’m not sure how T24 is actually funded (if anybody does, please do let me know), or whether it’s a viable long-term model for more serious journalism in Turkey, bypassing the established news organisations. Still, with mainstream media having so thoroughly discredited itself throughout the Gezi Park protests, the void will have to be filled by something if Turkey is to become more democratic.

A new episode in the covert Erdoğan-Gülen power struggle bubbled quietly to the surface last week. The fault line was apparently once again Prime Minister Recep Tayyip Erdoğan’s plan to change Turkey to a presidential political system. I was alerted to this latest possible rift by the May 9 front page of arch-secularist Cumhuriyet, which brandished two recent pieces of evidence: The first was veiled criticism issued by influential U.S.-based religious preacher Fethullah Gülen, broadcast recently on the major Gülenist television station Samanyolu; the second was a column published in the Gülen-affiliated newspaper Zaman, written by “Gülen mouthpiece” Hüseyin Gülerce.

According to the Cumhuriyet article, titled “Heavy hints from Gülen to Erdoğan,” Gülen suggested the following in a recent Samanyolu broadcast:

“Sometimes power makes a person arrogant. Even if they are a believer, they may morally be a pharaoh … Sometimes, blessings constantly pour from above and in that way a person can become a Nimrod, or a pharaoh … An ordinary person can arrive, take advantage of certain possibilities, and is able to sit at the helm of power. But after being at the helm for a while, he may come to lose respect for those who he has brought so far in the vehicle. He may always look at the people from on high, telling them ‘stay in your place.’ If others say anything, he may reply with something like, ‘Shut up. You don’t understand this business. Whatever I say goes.’”

Cumhuriyet linked these cryptic words to an equally cryptic column by Hüseyin Gülerce, published in the Turkish and English language versions of Zaman on May 7 and 8. In it, Gülerce wrote about the possible changes to the political system, and appeared to advise against Erdoğan putting himself forward as a candidate for either a newly-empowered executive presidential chair, or a party-affiliated one:

“The impression that the AK Party negotiated with the Kurdistan Workers’ Party (PKK) leader, Abdullah Öcalan, in return for the presidential system cannot be fixed … It does not seem possible for the AK Party to convince the people and other stakeholders that the presidential or semi-presidential system is the best option after all these developments.

“The only thing the AK Party will insist on at this point is a partisan president … [But] a surprise move … may be that the prime minister does not run for the presidency. The prime minister has not so far publicly announced that he will run for the presidency. There will be no need for a partisan president in the event that he does not become a candidate in the election.”

Of course, tension between the Gülen movement and Erdoğan has long been speculated on. In a smart recent piece for Turkey Analyst, Svante E. Cornell suggested that growing numbers within the movement are switching their allegiances to current President Abdullah Gül, frustrated at Erdoğan’s increasingly authoritarian and personality-driven political style. Still, it’s striking that the issue is considered such a taboo that it is rarely mentioned openly in the mainstream Turkish media. An issue of such significance to the country’s political future is therefore discussed only through whispers, rumours and conjecture. Whatever truth comes from such speculation, smoke and mirrors certainly don’t help ease concerns about the movement’s lack of transparency, or its “hidden agenda.”

In another plot twist, the vice president of the Gülen-affiliated Journalists and Writers Foundation, Cemal Usak, recently suggested that Gülen “may return to Turkey” if a “civil and democratic constitution” is adopted. Whatever that means in the grand scheme of things, it seems likely that heads will continue to be scratched over the whole issue for a while yet.

Once again, Prime Minister Recep Tayyip Erdoğan managed to single-handedly dictate Turkey’s agenda, this time with comments made last weekend suggesting that ayran, rather than the alcoholic rakı, should be considered Turkey’s “national drink.” It was only the latest in the long list of examples demonstrating the same unfortunate point, which has become increasingly obvious throughout the current peace negotiations. Another little-mentioned illustration of the government’s authority over the media came early last month, when Erdoğan was asked at a press conference to comment on the sentencing of Fazıl Say, a day after the famous pianist was handed a 10-month jail term for tweeting anti-Islamic Omar Khayyam couplets. He simply brushed off the question, responding: “Do not occupy our time with such matters.” With hardly a voice of protest from those reporting the event, the prime minister was thus able to completely avoid answering a question on an awkward issue, despite the fact that it had grabbed headlines in both the domestic and international media. The episode chillingly highlighted not only the complacent mentality of the ruling authorities in Turkey, but also the necessary obsequiousness of the reporters attending the press conference. As fellow Turkey-watcher Aaron Stein has tweeted, Erdoğan “is the sun around which the Turkish media rotates.”

In a column written last December, the late Mehmet Ali Birand admonished his colleagues for asking genuflectory questions to elected officials. The examples he gave were as follows:

“Esteemed Prime Minister, you have an extremely correct Middle East policy. Are you going to take new steps in the next term?

“Esteemed Prime Minister, I also believe that the presidential system will solve Turkey’s problems. I know you also want this. Do you know why the opposition opposes it?

“You want to change the structure of the U.N. It’s true that the U.N. has a very anti-democratic structure. The vetoes of the five countries should be overcome. Do European leaders support you in this democratic demand of yours?”

As Birand went on to write, “Questions of this tone do not suit journalism. You are journalists. You do not need to butter up the PM. Your duty is to ask questions impartially and without losing your manners. Please don’t forget this.” Unfortunately, with a high-profile newspaper firing seeming to come every other week in Turkey, it’s hardly surprising that Birand’s words seem to have gone on deaf ears.

 

PM Erdoğan cuts a ‘Journalists’ Day’ cake with Turkish reporters aboard his official jet in January. (Photo credit: Anadolu Ajansı)

PM Erdoğan cuts a ‘Journalists’ Day’ cake with Turkish reporters aboard his official jet in January. (Photo credit: Anadolu Ajansı)

 

The situation in Turkey is worth comparing to the one prevailing these days in the U.K. Erdoğan’s casual batting away of the Fazıl Say question immediately contrasted in my mind with a now-infamous interview with London Mayor Boris Johnson that aired on BBC television last month. The interview coincided with the broadcast of an admiring Sunday evening documentary focusing on Johnson, but interviewer Eddie Mair pulled no punches, relentlessly posing uncomfortable questions about the London mayor’s integrity and previous professional misdemeanors. The exchange ended with Mair calling Johnson a “nasty piece of work,” while the latter simply squirmed in his seat opposite and offered barely a word of protest. He seemed to implicitly agree that this is what interviewers are there to do. 

Viewed from Turkey, where reporters at news conferences feel obliged to “go soft” on whichever government figure is presented to them, the U.K.’s no-nonsense approach naturally seems healthier. But I’m not sure that either is flattered by the comparison. I really don’t want to be witness for the defense for politicians, but I’m suspicious of the pseudo-robust questioning demonstrated by some in the British media whenever an elected official is placed in front of them. There’s a hysterical, arm-waving phoniness about it, something forced and artificial; as if holding power to account is about little more than treating elected officials with barely concealed contempt, asking reductive yes/no questions, and then not waiting for an answer. I’d suggest that this is simply one unhappy symptom of the dangerous cynicism felt by an increasing number of Brits about the entire political process.

Needless to say, a robust and properly-functioning fourth estate is crucial for the health of any democracy. While the situation in the U.K. on this issue is certainly preferable to that in Turkey, it’s fair to say that neither gets the balance exactly right.

Yet another international organisation has issued a report on Turkey’s dolorous press freedom record, with Amnesty International this week publishing “Decriminalize dissent: Time to deliver on the right to freedom of expression.”

The particular focus of this latest report is the “fourth package” of judicial reforms that was submitted to the Turkish parliament at the beginning of this month. The package follows a previous set of reforms that went into effect last July, and has been presented by the government as a move to deepen democracy and reduce the number of cases brought against Turkey at the European Court of Human Rights (ECHR). However, Amnesty says the package “fail[s] to make the necessary legislative amendments to bring national law in line with international human rights standards.” That conclusion is based on research including trial observations, the review of hundreds of criminal cases, and “interviews with civil society organizations, lawyers, academics, individuals under prosecution and public officials.”

A familiar charge sheet is presented by Amnesty regarding recent developments, including “the increasingly arbitrary use of anti-terrorism laws to prosecute legitimate activities including political speeches, critical writing, attendance of demonstrations and association with recognised political groups and organizations.”

The report continues:

“Government statements initially indicated that the ‘Fourth judicial package’ would seek to bring prosecutions of expression related offences in line with international human rights standards and the case law of the European Court of Human Rights. However, the draft law, currently before Parliament does not go nearly far enough. It proposes amendments to five offences frequently used in ways that violate the right to freedom of expression. The proposals leave on the statute a number of laws that directly limit the right to freedom of expression that should be repealed entirely. Other offences that threaten the right to freedom of expression through their overly broad wording are not brought into line with international standards on the right to freedom of expression under the current proposals. If passed by Parliament in its present form, the ‘Fourth judicial package’ would represent another missed opportunity to deliver genuine human rights reform.”

Voting on articles in the fourth judicial package is expected to start in parliament next week. The full PDF of the Amnesty report can be accessed here.

There was plenty of crowing in Turkish newspapers over the weekend, following Friday’s official U.S.-brokered apology from Benjamin Netanyahu for Israel’s killing of nine Turkish citizens on board the Mavi Marmara in 2010. Below is a flavour of some of the less sophisticated front page reactions available on newsstands March 23.

A subtle combination of words and images here from the tabloid Posta. Headline: ‘You are great Turkey.’

A subtle combination of words and images here from the tabloid Posta. Headline: ‘You are great Turkey’

 

Yeni Şafak: ‘For the Gaza martyrs: We made them apologize’ (Spot the difference with Star from the same day: ‘He made them apologize’).

Yeni Şafak: ‘For the Gaza martyrs: We made them apologize’ (Compare with Star from the same day: ‘He made them apologize’)

 

Hürriyet: ‘Apology victory’

Hürriyet: ‘Apology victory’

 

Takvim: ‘Israel came to heel'

Takvim: ‘Israel came to heel’

 

And the view from the orthodox left, from March 25: ‘Kiss, make up, go to war’, referring to Obama’s pressuring of Netanyahu to apologize, helped by Turkey and Israel’s apparently similar perspectives on the Syrian civil war.

And the view from the orthodox left, March 25’s Sol: ‘Kiss, make up, go to war’, referring to Obama’s pressuring of Netanyahu to apologize, assisted by Turkey and Israel’s apparently similar perspectives on the Syrian civil war.

 

The dust has almost settled after the fallout from daily Milliyet’s controversial publication of the “İmralı leaks.” The paper’s reporting of leaked details of the meeting between imprisoned PKK head Abdullah Öcalan and a parliamentary delegation shook the media agenda two weeks ago, and was widely condemned by government officials as an attempt to “sabotage” the ongoing peace process. In fact, the episode has not had this effect, but it has managed to expose the fragile state of media freedom in Turkey once again – it’s regretful that such bold government criticism of the media has become increasingly familiar of late.

Prime Minister Recep Tayyip Erdoğan led the reactions from the front, repeatedly singling out Milliyet in the days following the leaks. “If that’s how you’re doing your journalism, shame on you! The media will say [the same thing] again: The prime minister is attacking us. But whoever tries to spoil the process in the media is against me and my government. There cannot be limitless freedom,” he said, before calling on the media only to report “in the national interest.” Of course, given Erdoğan’s past record on such matters it’s not surprising to hear him once again hitting out at media coverage that he considers inconvenient. However, the apparent emotion behind the outbursts on this occasion is probably related to the fact that his personal political destiny depends to a large extent on the success of the current peace talks.

milliyet_2013-02-28

Milliyet’s front page on Feb. 28, announcing the leaked details of the İmralı island prison meeting between Abdullah Öcalan and a parliamentary delegation from the BDP.

Rumours circulated that sackings and resignations from Milliyet would follow the leaks, but editor-in-chief Derya Sazak wrote a robust defense on the Monday following Erdoğan’s words: “If the story is accurate, which it is, we print it. We do not take the prime minister’s words upon us.” Nevertheless, the criticism evidently had an effect, as veteran writer Hasan Pulur’s column did not appear on the same day, and it was also widely reported that the paper’s owner wanted government critics Can Dündar and Hasan Cemal to be removed on the prime minister’s order. Indeed, Cemal has not appeared in Milliyet for two weeks since the İmralı leaks, although no official announcement has been made. Dündar and Cemal are perhaps surprising names for Erdoğan to target, as – despite often being critical of the ruling AKP – both have expressed their support for its current peace process.

Although many government-supporting voices in the media unsurprisingly joined Erdoğan in condemning Milliyet’s “sabotage” attempts, there were many others defending the principle of media independence. In her daily Habertürk column, The Economist’s Turkey correspondent Amberin Zaman described Milliyet’s responsibility to print the İmralı meeting details as being a journalistic duty in the public interest:

“A journalist’s job is to find the truth and then inform the public; to protect the citizen from the state … By publishing the İmralı minutes, did Milliyet give Turkey’s enemies advantageous operational information? No. Did it put the sources’ lives at risk? No. Was sharing the talks between Öcalan and the BDP something that would injure the national interest? No. In the end, Milliyet was only doing journalism.”

In an interview with daily Akşam, Alper Görmüş – the editor-in-chief of political journal Nokta when it was closed down under military pressure in 2007 – also said Milliyet was right to print the leaked minutes, stating that he too would have published them if he was in the same situation.

Meanwhile, the International Press Institute issued a statement condemning Erdoğan’s comments and warning about the troubled state of media freedom in Turkey:

“The principle criterion of journalism is honest reporting. The fact that no party has refuted Milliyet’s story on the ‘Imrali transcripts’ and that almost all of Turkey’s newspapers quoted the story the following day show that it was true … The public has been informed truthfully about a process that it has an interest in learning about. This is honest and proper journalism …

“The media has no mission to side with the political power. It should stand by the truth. A contribution to the process of a solution can only be realized by writing the truth and the facts, not by hiding them or by exercising self-censorship.

“Indeed, governing a country and practicing journalism are different things. In a country where those who govern try to teach journalists how to do their job and where journalists attempt to govern, it cannot be possible for democracy to stand on its feet.”

A thoughtful response to the events also came from Today’s Zaman’s Yavuz Baydar, who again returned to the effect of media ownership structures on press freedom in Turkey – one of the most crucial (but less discussed) aspects of the issue:

“Jail and detention have been the focus with regards to Turkey, but the real threat to the media remains (under an old, well-known dark shadow of the power) owner-induced censorship and self-censorship, including being banned from writing on specific subjects.

“Whether one denies it or not, ownership issues dominate the freedom and independence of our media today. If we in emerging democracies need to defend both of these issues, we need new ownership models.”

In the same paper, Orhan Kemal Cengiz bemoaned the more immediate issue of direct government pressure on the media with respect to Milliyet’s İmralı leaks:

“Yes, it is true; the publishing of these leaked notes has damaged the peace process … But it is a level of damage which is absolutely nothing when compared to the damage that would occur to our democracy and freedoms if our media suddenly starts censuring itself out of fear from ‘what will the government say?’ every time it encounters a newsworthy and important document it wants to print.”

Actually, the situation is rather more urgent than Cengiz suggests. The fact is that the damage that “would” come from self-censorship has already been occurring for quite some time.

Having lead a government that has spent much of the last 10 years in a bitter tug-of-war for power with the military establishment, it has recently become clear that Prime Minister Recep Tayyip Erdoğan is now attempting to secure rapprochement with the Turkish armed forces. The latest indication came with his visit on Feb. 9 to the hospital bedside of retired general Ergin Saygun, whose 18-year prison sentence in the Balyoz (Sledgehammer) coup plot trial was suspended on Feb. 7 following a medical report. Saygun is now undergoing critical heart treatment in Istanbul.

The hospital visit was just the latest in a series of moves that indicate Erdoğan’s changed approach. In recent months, he has repeatedly expressed frustration at the long detention times of military officers and even at the alleged excesses in the ongoing Ergenekon coup plot investigation. Two weeks ago he complained in a live television interview: “There are currently 400 retired commissioned or non-commissioned officers. Most of them are detained … If the evidence is indisputable, give a verdict. If you consider hundreds of officers and the [former] chief of staff to be members of an illegal organization this would destroy the morale of the armed forces. How will these people be able to fight terrorism?” Indeed, with so many detained or facing trial, there have also been rumours of growing organisational chaos inside the armed forces due to the lack of staff; as many as a fifth of Turkey’s top military chiefs are currently languishing behind bars. (In an unfortunate gaff, one opposition deputy recently bemoaned the lack of serving generals currently available to conduct a military coup.)

The Fethullah Gülen religious movement (cemaat) is the strongest and most powerful advocate of the ongoing coup plot trials. As Dani Rodrik, a fierce critic of the Ergenekon/Balyoz cases, has written: “[Erdoğan’s] Gülenist allies … have been the key driving force behind the sham trials. It is Gülen’s disciples in the police, judiciary and media who have launched and stage-managed these trials and bear the lion’s share of responsibility.” Below the surface, it is therefore becoming clear that Erdoğan’s recent moves to normalise relations  with the military constitute the latest steps in the power struggle between himself and the cemaat. As a leader with impeccable political antennae, Erdoğan also probably recognises the political importance of “moving on” with the military. Despite all the reputational damage it has suffered over the last 10 years, the national armed forces still retain considerable loyalty among the Turkish public.

As the newspaper most closely affiliated with the Gülen movement, it is thus interesting to observe how daily Zaman is reporting Erdoğan’s search for a settlement. On the day after Erdoğan’s hospital visit to Saygun, the paper’s front page carried a picture of him standing at the former general’s bedside, with an innocuous story inside titled “Surprising visit to Ergin Saygun.” However, it is also worth noting that Zaman’s front page headline on the same day focused on the recent three-day summit of the (Gülen-affiliated) “Abant Platform,” which came out in strong support for Turkey’s continued EU membership negotiations. The piece mentioned the “hardening attitude” within the EU and unfair visa restrictions, but also included criticism of the recent public declarations of some Turkish officials, which it said “lead the way to opposition to EU membership among the public.” Erdoğan has been leading the charge in negative statements about the EU process in recent weeks, so Zaman’s emphasis was perhaps not without significance, hinting cryptically at the growing Gülen-Erdoğan split.

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Zaman headline Feb. 10: ‘Support to EU process from the Abant Platform’

 

Prime Minister Recep Tayyip Erdoğan’s recent comments that Turkey could give up its EU membership bid and instead pursue membership of the Shanghai Cooperation Organisation (SCO) are still reverberating in much of the Turkish media. Speaking Jan. 25 on TV station 24TV, Erdoğan said: “The EU does not want to include a Muslim country … Of course, if things go so poorly then, as a prime minister of 75 million people, you seek other paths … The Shanghai Five is better, much stronger.” Last year, Erdoğan had said something similar after a diplomatic visit to Moscow: “I said to [Russian President Vladimir] Putin, ‘You tease us, saying “What is Turkey doing in the EU?” Now I’m teasing you: include us in the Shanghai Five, and we’ll forget about the EU.’”

The “Shanghai Five” was created by Russia, China, Kazakhstan, Kyrgyzstan and Tajikistan in 1996 in an attempt to counter U.S. influence in Asia, and was later joined by Uzbekistan and renamed the SCO in 2001. It has been described as “a vehicle for human rights violations” by the International Federation for Human Rights. Erdoğan’s latest pronouncements on the group were immediately picked up by much of the Turkish commentariat as significant indications of Turkey’s shifting priorities. In Radikal, columnist Cengiz Candar wrote that the prime minister had dropped a “geopolitical bomb.” Hürriyet’s Sedat Ergin has so far spent three days worrying over the remarks, writing that Erdoğan’s words amounted to “one of the most significant foreign policy moves since he took office 10 years ago, maybe the most important.”

For me, the way these latest statements were reported merely highlighted once again the unhealthy intensity with which the Turkish media hangs on every single word uttered by the prime minister. The smallest pronouncement can be seized upon to set the agenda and send the media into a tailspin. It’s a little discussed symptom of a wider (and more discussed) problem – the increasing concentration of power in one pair of hands.

This is the pattern of how an address or press conference given by Erdoğan is typically reflected in the Turkish media: it is broadcast uninterrupted by every major television news station; the words are transcribed and posted immediately on internet news portals, with the only journalistic interjection in each paragraph being “the prime minister said”; the next day’s newspapers feature prominent news stories on the speech, perhaps as the front page headline; finally, the chorus of daily columnists set to work dissecting whatever the prime minister has decided should be the subject of the moment. As Fehmi Koru wrote in Star on Jan. 29: “Erdoğan is a master at forcing an issue, bluffing and occupying others with his own agenda … We have not yet seen one of the opposition parties able to force the country to debate a single topic. They jump into the agendas set by the head or members of the ruling party.” The prime minister is a master at manipulating how news is covered, and the producers of that news coverage are often more than happy to be manipulated.

This week’s episode of the BBC’s Start the Week, where the discussion centred around George Orwell’s 1946 essay “Politics and the English Language,” brought the issue into even sharper relief for me. In the programme, Phil Collins, one time speechwriter for former British Prime Minister Tony Blair, spoke about how he was always acutely aware when writing speeches of the low level of coverage that any public address by a prime minister could today expect to receive in the U.K. press. “Once upon a time your whole speech would be printed verbatim in The Times the next day, but that’s not the case anymore … You’re talking into an atmosphere in which you’re only going to get six seconds on the evening news, whether you like it or not,” he said. This seems to be the inverse of the Turkish problem: symptomatic of a corrosively cynical British public, disengaged from the political process and instinctively suspicious about the public utterances of any elected official.

Of course, there are many such cynics in Turkey, but they are little represented in the conventional large media corporations.

Peace talks are still ongoing between the Turkish state, representatives of the Kurdistan Workers’ Party (PKK), and PKK leader Abdullah Öcalan. It is likely that for any kind of peace to be secured they will have to go on for quite a while longer. Looking at the attitudes adopted by the Turkish media over the course of the “İmralı process” has been illuminating, particularly the reporting of the Jan. 17 funeral ceremonies in Diyarbakır of the three female Kurdish activists who were recently shot dead in Paris.

The government’s previous “Kurdish Opening” in 2009 came to an abrupt end after the controversy that followed the release of a group of PKK militants at the Habur border crossing and their welcoming back by huge crowds in Diyarbakır. Any comparable scenes carried the danger of enflaming Turkish nationalist sentiments and posed a risk to the latest dialogue process. Thus, in the lead up to the funerals most in the mainstream media were in agreement that they represented a significant test. On the morning of the ceremonies, dailies Vatan, Yeni Şafak, and Yeni Asya all featured front page headlines quoting the words of Prime Minister Recep Tayyip Erdoğan saying that the day would be a “Samimiyet sınavı,” or “Sincerity test.”

The ongoing process is extremely delicate. It’s easy to forget that although public support for the current PKK talks is significantly higher than it was in 2009, suspicion of the talks is still widespread. It was therefore interesting to observe how none of the major TV stations covered the ceremonies live in any detail on the day, despite the fact that they were attended by tens of thousands of people. As with much coverage of the Kurdish issue, (the Uludere/Roboski massacre in December 2011, for example), it is likely that this low key coverage had been “suggested” to the major media organizations by the government, acutely aware of the need to avoid scenes similar to those in Habur in 2009. Tellingly, Deputy Prime Minister Bülent Arınç had the following to say at a media event on Thursday: “The media’s support is so pleasing for us. I know and I see this support. … Eighty percent of media groups are lending their support. They are conducting positive broadcasts and contributing to the process. I hope this continues.” Still, in a column the next day titled “Peace is difficult with this media,” daily Vatan’s Rüşen Çakır had some critical things to say about this mentality:

“Television stations who didn’t show the ceremony yesterday failed the ‘sincerity test.’ In fact, they didn’t even sit the test … In the name of not making mistakes, or avoiding possible crises, or not annoying the government, they chose not to do anything at all … During the latest İmralı process, our media sees only one side as having to take steps – and all of these steps set according to what the government wishes – which itself sabotages the road to peace.”

In the event, Jan. 18’s newspapers exhaled an audible sigh of relief that the day passed without “provocation or sabotage” from either the mourners or the Turkish security forces. In contrast to the relative silence of the TV stations, the majority of the next day’s papers featured the funerals as front page headline stories, showing pictures of the crowds gathered in Diyarbakır and striking a noticeably optimistic tone. Many focused on a makeshift sign that one man was carrying at the ceremonies: “There is no winner from war; there is no loser from peace.

The front page of Milliyet on Jan. 18: ‘Diyarbakır said peace’

The front page of Milliyet on Jan. 18: ‘Diyarbakır said peace’

That the funerals passed peacefully was a relief not only for the government but also for the Peace and Democracy Party (BDP), which shares grassroots with the PKK. At the moment, both the Justice and Development Party (AKP) government and the BDP have a common interest in continuing the talks. For the process to come to a successful conclusion – still a long way off – this shared interest will need to persist for a while yet.