I’ve written about “liberal disillusionment” in Turkey through the example of Taraf newspaper before. At that time, (as now), there was much talk about the ruling Justice and Development Party (AKP) government moving away from its reformist impulses and regressing into an increasingly authoritarian conservative nationalism. Taraf had previously been known as a supporter of the government’s anti-military crusade during its first two terms in office, but this support has evidently been waning in recent times, with increasingly strident criticism sent in the direction of the government by editor Ahmet Altan.

Apparently, not everybody at the newspaper is pleased with this new tone, and a heated discussion has recently broken out on its pages. The debate is essentially between those who believe that the AKP government can be redirected back to its previous reformist zeal, and those who think it is beyond saving. Taraf is often seen – by both its critics and its supporters – as being somehow “different” to other Turkish newspapers. However, as Altan writes ironically, there is another difference that has distinguished it of late: “In other newspapers, editors tell their writers: ‘Don’t criticise the government too harshly.’ In our newspaper, the writers tell the editor ‘Don’t criticise the government too harshly.’ I must confess that I don’t enjoy this difference.”

The three main players in the dispute are editor Altan, sub-editor Yıldıray Oğur, and columnist Alper Görmüş. In his criticism of Altan, Görmüş drew a distinction between “critical” and “opposition” journalism, suggesting that what makes Taraf ethically distinct from other newspapers critical of the government was its measured and reasoned criticism, which never veered into automatic “opposition for the sake of opposition.”

Meanwhile, in his own column, Oğur shared Görmüş’s criticisms of Altan, but emphasized a longer view. Mostly focusing on the Kurdish question, Oğur made quite an interesting argument, essentially saying that a bit of tough authoritarianism was necessary in the current situation, and that in the long term a more democratic and palatable system would hopefully emerge. A few eggs have got to be cracked to make an omelette, etc:

“The problem can only be solved by a party like the AK Party, which enjoys the support of 50 percent of society, and by a leader like Erdoğan, who has the broad support of the masses …

“It’s difficult to accept, but the Kurdish question cannot be solved by the Norwegian social democrat prime minister of our dreams. This problem can be solved by a leader who enjoys the support of 50 percent of the population, who Turks still trust even when a new funeral comes every day, and even when he mentions opening new talks with İmralı [referring to Abdullah Öcalan, the leader of the Kurdistan Workers’ Party, or PKK].”

There is a certain amount of onanism to all of this; but, of course, there is a fair amount of onanism to the whole institution of “köşe yazarlık” (column writing) that fills up every Turkish newspaper. Unfortunately, as  Justin Vela pointed out recently on Eurasia.org, for many in Turkey: “Having an opinion that you express regularly in a media outlet is enough to make you a journalist.” As I have previously written in a piece on press freedom, although newspaper columnists do perform a certain important function, many in Turkey mistakenly believe that they alone make for an effective forth estate.

The ruling Justice and Development Party (AKP) held its key congress on Sunday (Sept. 30), the slogan of which was “Büyük Millet, Büyük Güç, Hedef 2023” (Great Nation, Great Strength, Target 2023). Throughout his emotional two-and-a-half hour speech, Prime Minister Recep Tayyip Erdoğan was in full neo-Ottoman mode. He told the 10,000 delegates packed into the Ankara arena that the government was following the same path as Sultan Mehmet II (the conqueror of Constantinople) and Selim I (“The Grim,” who expanded Ottoman territories to the east during the 16th century). He even went so far as to declare – tongue only half in cheek – that the AKP’s new target was 2071, linking the party back to the first Turkish Anatolian state-builders of the 11th century, 2071 being the 1,000th anniversary of Seljuk Turkish leader Alp Arslan’s entry into Anatolia.

It was a speech high in stirring rhetoric. The day after, government supporting newspapers fawned over the “renewal” and “refreshing” emphasis of a new “ustalık” (mastership) era. Daily Sabah focused on what it called the embracing, inclusive nature of Erdoğan’s speech and his words on the Kurdish issue: “Let’s draw a new roadmap together.” Zaman’s front page headline enthusiastically quoted a line from Erdoğan’s speech: “Come, let’s open a new page, let’s say ‘no to terror.’”

The contentious presence of Iraqi Kurdistan Regional leader Massoud Barzani at the congress was rather less trumpeted by Sabah and Zaman. He even gave a speech to the delegates, but the announcer in the arena refrained from using the word “Kurdistan” when introducing him. Indeed, rather than Barzani, it was Erdoğan’s words on the Kurds that received most attention in the pro-government press. This reminded me of one of Nuray Mert’s recent columns in the Hürriyet Daily News:

“The idea of the Ottoman Empire has induced a nostalgic longing for the days when Turkish sultans ruled diverse people in vast lands. For Ottomanists, the idea of the Ottoman Empire as a multi-ethnic haven for diverse cultures and populations is rather misleading, since the basic idea has always been to recall the times when diverse populations lived under ‘Turkish rule.’”

The conspicuously Islamic nature of the congress was also much discussed in the Turkish press – both by those approving and those dissenting. Beside its headline declaring “Great Strength Manifesto,” Islamist daily Yeni Şafak featured an admiring front page box quoting Hamas leader Khaled Meshaal, controversially (or perhaps not) invited to speak at the event: “‘You are not just the leader of Turkey, but also the leader of the Islamic world,’ Meshaal said, receiving extended applause from the crowd.” Indeed, when announced to the audience Mashaal received some of the loudest cheers of the day, (the EU dignitary who was introduced after him didn’t stand a chance!)

Liberal daily Taraf agreed that the congress constituted a Turkish-Islamic “minifesto,” but struck a rather more sceptical tone: “There was a strong Turkish and Muslim emphasis, a mouse with its face turned to the East was born,” (in Turkish, “a mouse was born” means that something underwhelming took place). The paper also noted plaintively that Erdoğan had failed to mention the European Union even once during his speech.

Meanwhile, seven national newspapers were refused accreditation to attend: Cumhuriyet, Sözcü, Evrensel, Birgün, Aydınlık, Yeniçağ, and Özgür Gündem. These publications have diverse sympathies: from left to right wing, from Turkish to Kurdish nationalism. The only thing shared by all is antipathy towards the government.

In response, Monday’s Cumhuriyet included a front page editorial titled “From Cumhuriyet to Public Opinion,” which said some unsurprisingly harsh things:

“Established six months after the founding of the Turkish Republic, our newspaper has been published for 88 years. During periods in the past when democracy has been suspended by the ruling powers our newspaper has been closed down, but outside of this we have always published under the principles of freedom of the press, in the name of people’s right to know. In 21st century Turkey, our newspaper is now exposed to censorship by the ruling powers.

“We will not stay quiet in the face of the anti-democratic implementations applied against us that violate both the constitution and the law.”

The piece went on to detail two constitutional and legal articles that it alleges the congress ban violated: Article no. 69 of the Turkish constitution, which states that internal political party activities, arrangements, and workings must not run counter to the principles of democracy; and Article no. 93 of the Law on Political Parties, which states that decisions taken and actions performed by party central administrations and affiliated groups must not run counter to the principles of democracy.

The International Press Institute’s Turkish National Committee issued a statement about the issue on the day of the AKP Congress, on behalf of the Freedom for Journalists Platform, an umbrella group representing local and national media organisations in Turkey:

“The news that reporters and journalists from some press organs are not allowed to enter the AK Party’s Congress is very worrying.

“Monitoring this historical event of the ruling government party on the spot and transferring it to its readers and viewers are primary duties of news media.

“We have previously protested the accreditation limitations at other institutions. But now, it is very disappointing that the same accreditation is being applied by a political party whose existence depends on democracy.”

It is not particularly gratifying to scratch around the dregs of the Turkish press, but here’s the latest sludge I have been able to dredge up from the bottom of the barrel.

Islamist daily Yeni Şafak’s front page headline on Monday Sept. 17 focused on the reported recent meeting between Turkish Prime Minister Recep Tayyip Erdoğan and a “famous Jewish businessman.” The businessman, Ronald Lauder, was apparently sent as an intermediary by Israel to try to help restore its broken relations with Turkey. Following the meeting, Yeni Şafak’s headline stated: “The world’s richest Jew was the mediator.”

Perhaps I’ve become desensitized to this kind of thing after reading so many Turkish newspapers, but such casual playing on lazy Jewish stereotypes seems mild now that I write it down. Far worse examples can be found elsewhere every day (the front page of my favourite daily Akit recently included a graphic of a serpent sliding through a Star of David alongside that day’s requisite story about Israel). However, what was particularly striking to me about Yeni Şafak’s headline was that it came at a time when much of the Muslim Middle East was in violent uproar against the (similarly squalid) film produced in America, “The Innocence of Muslims.”

You only have to do a quick search on Google or YouTube to easily find thousands of articles and videos insulting Christianity (and Christians), Judaism (and Jews), or Islam (and Muslims). None of it is very nice, but thank God the world’s Jews don’t rise up in violent protests every time an offensive headline or story appears in a Turkish or Arabic newspaper.

I’ve been meaning to write something about press freedom in Turkey with reference to daily newspaper Sözcü for quite a while. Then, a couple of days ago, I caught sight of the back page of the paper’s Sept. 4 edition and, like a gift, my primary material was there waiting for me.

The page carried the headline “Turkey’s daily sunshade,” and sarcastically described itself in the top corner as “the kind of journalism that Tayyip wants.” This was in reference to Prime Minister Recep Tayyip Erdoğan’s recent request for the Turkish media “not to exaggerate terror incidents.” The mock stories written underneath therefore contained nothing but praise for the Justice and Development Party (AKP) government and all its wonderful achievements. One was about how the monster of inflation had been miraculously defeated, another was about how Istanbul’s chronic traffic problem had been eradicated (by the way, I can tell you from bitter experience that it hasn’t), another featured a mother who had happily heeded Erdoğan’s advice that all women should give birth to “at least three children,” another described how Syrian refugees had started naming their new born babies “Tayyip” in honour of the heroic Turkish PM.

In fact, the page was relatively mild compared to the populist tub-thumping Sözcü (“spokesman” or “mouthpiece” in English) usually serves up. Its front page typically features some kind of outraged headline about the latest treachery committed by betrayers of the Turkish nation. A short, choleric editorial in the bottom left corner is included every day under the subtle title “Tokmak” (“hammer” or “mallet” in English – apt enough), invariably fuming about some latest disgrace and usually pointing the finger directly at the AKP government. The tone does not get much higher throughout the remaining 19 pages. Recently, the paper has been having almost daily seizures about the government’s Syria policy and its backing for the anti-Assad opposition. These are mostly prompted by fears about how such a policy may facilitate some kind of autonomous Kurdish region stretching from northern Syria to northern Iraq, and conceivably into southeastern Turkey – anathema to the kind of nationalist gallery that Sözcü plays to.

As far as circulation figures go, Sözcü has certainly been one of the undeniable success stories in the Turkish newspaper roster over the last couple of years. When it started printing just over five years ago, it sold around 60,000 copies. This figure has risen steadily ever since, and the paper recently announced it had hit national sales figures of 300,000, making it the fifth-highest selling daily newspaper in the country.

With regard to the state of freedom of expression in today’s Turkey, Sözcü is certainly an interesting phenomenon to consider. Surely, in contrast to the many recent suggestions that freedom of expression is under attack in the country, doesn’t the existence of such a paper indicate that the range of perspectives available on Turkish newsstands is healthily broad? Well, not exactly – the condition of the Turkish media has more fundamental problems that must be taken into account.

In its annual Press Freedom Index for 2011, released in January this year, the Paris-based Reporters Sans Frontières (Reporters Without Borders, or RSF) ranked Turkey 148th out of 179 countries worldwide, down from 138th in 2010. This was the fifth year in succession that Turkey had slipped down the RSF rankings. Over 100 Turkish journalists are currently in jail, a figure higher than China. The number of journalists sacked or sued for what they have written, reported, or even drawn, climbs by the month, and many journalists and editors freely admit to practicing self-censorship to avoid trouble.

One of the most significant and much-discussed episodes took place in September 2009, when Doğan Publishing, then the largest media group in Turkey, was hit with over $3.2 billion in fines for tax irregularities by the Turkish treasury (equivalent to more than four fifths of the combined market value of Doğan Holding and Doğan Publishing).The hugely excessive size of the fines seemed to suggest government disapproval of the group’s newspapers’ reporting of an embezzlement scandal at the “Deniz Feneri” Islamic charity in Germany. It was the biggest charity corruption case in German history, and Doğan newspapers alleged that billions of dollars raised by the charity had somehow found their way into AKP coffers back in Turkey. After the fines were levied, Doğan’s media outlets significantly toned down their reporting of the scandal, as well as their broader criticism of the government. A number of their anti-AKP columnists were sacked, and many of their newspapers were sold off in order to pay the exorbitant fine, which was subsequently lessened after appeal.

There are numerous other examples of similarly shady processes being undertaken by the government. Their effectiveness can perhaps be attributed to one of the more fundamental flaws in the country’s media landscape. As Svante E. Cornell wrote in Turkey Analyst back in January 2010, this is the fact that the Turkish media is overly dominated by large holding companies:

“As a result, major newspapers and television channels are owned by firms with broad and substantial economic interests. For many, winning government tenders is a chief objective. This means that owners of media outlets seldom see these as their main preoccupation, but often as assets they can use for leverage – either by using their assets to pressure incumbents to win favors – or by appeasing the powers that be.”

Those organs wishing to maintain good business relations with the government must toe the line. However, there are still many who simply don’t care about such things, and Sözcü is perhaps the most prominent print example of that today. The case of Emin Çolaşan is a neat symbolic example to consider here. Çolaşan used to write for daily Hürriyet – part of the Doğan media empire – before he was fired in 2007 after 22 years’ service. His sacking was believed to be because of his fierce criticism of the AKP government. Within weeks of leaving Hürriyet, Çolaşan was picked up by Sözcü, where he now writes a reliably bellicose daily column. Evidently, Sözcü doesn’t have quite the same concerns about offending the AKP government that Hürriyet now has.

Still, there is far more to a free and healthy press than simply having a few columnists in certain newspapers feeling free to throw as many tantrums about the government as they want. A well-functioning Fourth Estate should, through rigorous investigative reporting, effectively hold whatever government is in power to account. Unfortunately, there is precious little evidence of this in Turkey’s press landscape. In an excellent piece on “The Deteriorating State of Media Freedom in Turkey,” again in Turkey Analyst, Gareth Jenkins has described this parlous situation thus:

“Unlike in many other countries, Turkish newspapers are dominated not by reporters but by columnists. With a few notable exceptions, journalistic standards in Turkey have always been very low. Little attempt is made to substantiate news reports, with the result that rumor and gossip are often given equal status to undeniable facts … The situation is arguably even worse amongst the columnists, most of whom merely react to something they have heard or read elsewhere in the media without trying to investigate or assess its veracity. The result is that most columnists generate more sound than sense, using invective rather than reasoning to make their voices heard.

… Nor does Turkey have a tradition of investigative journalism. What passes for investigative journalism – and which today mostly appears in book form rather than in newspapers or on television – tends to consist of a compendium of reports and rumors selected to support the author’s preconceptions; and is riddled with the same lack of substantiation that characterizes newspaper and television news reports.”

Sözcü, perhaps unsurprisingly, exemplifies suchshallow prioritizing of reactive opinion over genuinely thoughtful, reflective, investigative writing. Over 50 percent of its “news” pages are filled with belligerent opinion columns from the paper’s popular commentators.

Some might take the overwhelming predominance of highly critical “rent-a-mouths” in almost all Turkish newspapers as proof of the Turkish media’s bustling vitality. However, while Sözcü may get away with its fierce daily anti-AKP invective, that’s a million miles away from contributing to a genuinely effective Fourth Estate. Ultimately, the latter’s development is of critical importance to the future direction of Turkish democracy.

I came back to Istanbul this week, after spending three weeks at home in the UK. On my return I was greeted by airport newsstands full of papers with headlines focusing on the funerals of the nine “martyrs” killed in the recent terror attacks in the southern Turkish city of Gaziantep. Of course, I kept vaguely up-to-date with events while I was away, but the contrast between Turkey – currently in one of those periodic bouts of nationalist hysteria that always follow clashes with the Kurdistan Workers’ Party (PKK) – and Britain – which is still basking in the fuzzy, generous, inclusive afterglow of the London Olympics – was nevertheless striking.

Although there are serious doubts as to whether the PKK was actually responsible for this latest attack, the Turkish press did not hesitate in reverting to predictable form. For a flavour of the current mood, here is a selection of newspaper front pages from Thursday (Aug. 23), focusing on the previous day’s funerals.

Like many others, nationalist daily Sözcü showed a photo from one of the funerals, with a coffin wrapped in the Turkish flag in the foreground. The funeral was attended by various state heavyweights, including the leaders of all three main political parties, all of whom were shown in mourning in front of the coffin. Above this, a larger picture showed the face of one-year-old Almina Melisa, whose mother and father were both killed in the Gaziantep bomb. Addressing the political figures in the picture below, the headline challenged: “Almina, will she forgive you?”

Islamist daily Yeni Şafak’s main photo also showed the same funeral. The headline above read: “70 million people on the same side”.

Daily Akşam: “You cannot divide”

Finally, here is the reassuring front page of tabloid daily Güneş’s Friday edition. The headline referred to counter operations conducted against the PKK by the Turkish military in the southeastern province of Hakkari: “30 Traitors Killed”.

In May, Prime Minister Recep Tayyip Erdoğan announced to the Turkish media his desire to see a “giant” mosque built on Istanbul’s Çamlıca Hill. In his latest “crazy plan” for the city, Erdoğan said he wanted it to be a mosque that could “be seen from everywhere,” and declared that construction would begin within two months. Çamlıca is situated on the Asian side of the city, and despite currently being the site of a number of enormous television and radio reception towers, the hill is one of Istanbul’s few remaining green, unpopulated spaces. On June 8 the Environment and City Planning Ministry announced that a 250,000 square metre area on Çamlıca Hill had been identified for the project.

The Turkish press is predictably divided along secular/religious lines on the issue. There are, however, a few voices amongst government-supporting newspapers questioning the necessity of a mosque when there are no residents nearby for it to serve. Such objections miss the point that a new mosque on Çamlıca would undoubtedly afford TOKİ developers a golden opportunity to roll up their sleeves in the area(!)

An appropriately crude impression of how a mosque on Çamlıca Hill might look.

Late in June, liberal daily Radikal featured an interview with Ahmet Turan Köksal, professor of architecture at Gaziantep’s Zirve University, to discuss modern tendencies in mosque-building and his thoughts on the Çamlıca plans. He is skeptical: “A mosque should be for the community, not for show. For me, being a mosque architect means only doing work that has a function for the community …. If they want to make a mosque like an Olympic stadium on Çamlıca Hill and want to show off to their friends and rivals, then I’m against this,” he said.

Nevertheless, at the beginning of July, Milliyet included an interview with architect “Hacı” Mehmet Güler, who said he had been charged by the prime minister to make preparations for the new mosque. Güler said it would be designed in a “classical style,” and – in a fine example of “Muslim modesty” – that plans were being drawn up to have it feature the world’s tallest minarets, even surpassing those of the Mosque of the Prophet in Medina.

Following this interview, the issue seemed to fall off the agenda. It was thus quite a surprise to find a number of Turkey’s religion-friendly newspapers recently carrying advertisements announcing: “Çamlıca is searching for its architect!”  The advertisements appeal to architects to submit their design ideas, in a competition to find an architect for the new mosque.

The competition opened on July 23, and will be accepting submissions until Sept. 3. According to the website of the organization in charge of the project – the rather clumsily named “Association to Build and Maintain Istanbul Mosques and Educational-Cultural Services” – the winning design will be “suitable for Istanbul’s silhouette and texture, reflect the Ottoman-Turkish style, extend traditions to the future, add value to Istanbul, and become one of Istanbul’s symbols.” The winner, the association has announced, will be awarded the honour of designing the ‘Recep Tayyip Erdoğan’ as yet unnamed mosque, as well as 300,000 Turkish Liras in prize money.

As declared in advertisements for the ruling AKP at the last parliamentary elections, alongside a picture of a vatic looking Erdoğan: “It was a dream, it came true!”

The massacre that took place in the Central Anatolian town of Sivas in 1993 is one of the darkest episodes in modern Turkish history. On the morning of July 2, a large group of radical Sunni Islamists descended on the Madımak Hotel in Sivas town center, protesting its hosting of an Alevi cultural festival. The mob attacked and set fire to the hotel, which resulted in the deaths of 37 people. Autopsies at the time concluded that the deceased had either died of burns or smoke inhalation.

Radical Islamist daily Yeni Akit’s July 23, 2012 front page carried a large headline declaring “The 19 Year Lie,” accompanied by two photos tastefully showing the morgue full of corpses from the massacre. Aside from the pleasure the paper obviously derived from showing off the photos on its front page once again, the ostensible reason the story was to expose what it called the “lie” that those in the hotel had been killed by the flames. In one of the pictures, a young girl lying on a morgue table, Belkıs Çakır, bears what the paper says is “clearly” a gunshot wound in the chest. This apparently proves that most of the deceased actually killed each other inside the hotel.Unfortunately for Akit, closer inspection reveals that the “blood” from Çakır’s “bullet wound” is simply a braid of hair hanging down from her head.

Akit’s charming July 23 front page

Akit’s piece aroused immediate opprobrium from a number of other Turkish dailies. The next day’s Taraf responded with the headline: “Akit sets fire to Madımak again,” Cumhuriyet said: “One more black publication from Akit,” while leftist-nationalist Yurt bluntly stated on its front page: “A Bigoted Lie.” All included the dismayed reactions from the families of those who died in the tragic incident, as well as their representatives.

Akit said the morgue photos had been hidden for 19 years before passing into their hands, but lawyer Şenal Sarıhan explained to Taraf that the photos were in fact included in a book on the event written by herself, “Madımak Yangını Sivas Davası.” “This book was published in 2002, and it had its third print run in 2011. Akit’s reporter Murat Alan clearly has it. The photos are included on page 97, 100, and 102. To claim that this is the first time they have been seen is completely untrue,” Sarıhan said. Çakır’s original autopsy, she added, was conducted at Sivas’s Numune Hospital, under strict observation. It unambiguously concluded that she had died of burns and from carbon monoxide poisoning. “The definite cause of death was burns and smoke inhalation. There is no dispute on this subject … Neither bullet wounds nor knife wounds can be seen in the photos,” Sarıhan said, adding that the only two people who died of bullet wounds on the day were shot outside the hotel by the demonstrators.

Zeynep Altıok, daughter of the poet Metin Altıok who was killed in the Madımak attack, was quoted as saying that the news did not come as a surprise from Akit. “They have written similar things before. They used to say it was the work of the [outlawed Kurdistan Workers’ Party] PKK. Their aim is to distort the truth. Before, they said it was the PKK, now they’ve gone in completely the opposite direction. I can’t take it seriously.”

Unfortunately, it’s not easy to reason with fanatical Islamists, and Akit’s July 24 front page headline followed on from the previous day, declaring: “Let the autopsies be conducted again”! On July 25, following the condemnations that the earlier pieces had aroused, the paper retreated into comforting victimhood,complaining that the other newspapers constituted a “dirty alliance against Akit … a panicking cartel.”

Yeni Akit is notorious in Turkey as the most vitriolic of the country’s Islamist newspapers. It was established in 2010 after its forerunner, “Anadolu’da Vakit,” was closed down following its failure to pay a fine incurred in 2003 for a piece deemed “insulting to the Turkish Armed Forces” (still officially a crime). Sane-minded observers view Akit with a mixture of incredulity and contempt, and think of it as not much more than a marginal voice on the lunatic fringe. Nevertheless, the fact that it enjoys significantly higher circulation figures than a number of far more respected newspapers must be chastening indeed!

On July 14, leftist daily BirGün included a piece discussing liberal daily Taraf’s recent turn away from the ruling Justice and Development Party (AKP) government. Prompted by Ahmet Altan’s July 13 editorial bemoaning the AKP’s departure from its earlier EU-minded liberal-reformist impulses – the latest in a series of articles critical of the government – BirGün described the shift with some incredulity. Taraf, the piece said, used to label government critics anti-democratic nationalists in thrall to regressive military tutelage, strongly supported a “yes” vote in the September 2010 constitutional referendum, hailed Prime Minister Recep Tayyip Erdoğan as a saviour of the Kurds, and openly recognised the “Armenian Genocide” on its front page. Recently, however, the paper’s criticism of the AKP’s authoritarian turn has increased significantly. Taraf’s move against the government could be seen as representative of disillusioned liberal Turkish opinion these days, but the apparent non-effect this has on opinion polls indicates just how tiny that liberal constituency actually is.

Taraf started printing in 2007 and primarily made a name for itself for its tough anti-military stance. For Turkish liberals at the time, this seemed like the most important battle to be won, and foreign observers routinely used adjectives like “courageous,” “plucky,” and “brave” to describe the paper’s anti-militarist crusade. Domestic critics denigrated it as the AKP’s convenient attack dog, something akin to the “useful idiot” liberal apologists who denied the existence of Lenin’s Soviet police-state terror in the 1910s and 20s. Taraf has been particularly instrumental in the Ergenekon and Balyoz coup plot investigations, claiming numerous scoops against the military in that case, (no matter that most of its anti-military material is widely understood to have been fed to it directly by the AKP government). As Jim Meyer described in a 2009 piece:

“Particularly with regard to the Ergenekon trial, Taraf has managed to frequently scoop the competition with reports (often leaked by the largely AK Party controlled national police force) which have embarrassed military officials […] ‘I don’t see journalistic achievement,’ said one experienced Turkish journalist. ‘They just gobbled up what the police intelligence was leaking them regarding Ergenekon.’”

Meyer’s analysis was written three and a half years ago, and since then the contradictions and evident absurdities in the coup plot cases – as well as the growing anti-democratic practices of the AKP government – have become more and more apparent. While Taraf still maintains its strong anti-military position, it has begun to abandon its previously timid approach to the ruling party and is now voicing tough criticism of various government tendencies. This became particularly clear in January, when lawyers for Prime Minister Erdoğan sued the paper’s editor Ahmet Altan for allegedly “[making] extremely deep insults with the intention of assaulting Erdoğan’s personal rights,” and pressed for 50,000 Turkish Liras in compensation. Evidently, the AKP government wants to keep Taraf on a short leash, but the paper’s continued criticism since then would suggest it has not yet been successful.

Meanwhile, on the same day as BirGün was observing Taraf’s apparent shift against the government, all media outlets were reporting on an upcoming AKP proposal to the Turkish parliament’s Constitution Conciliation Commission (which is currently attempting to put together a new national constitution). The Hürriyet Daily News reports that the proposed changes would “allow the government to limit press freedom in a variety of scenarios that include cases of ‘national security’ and ‘public morals.’”

Referring to the moves, Taraf’s July 14 front page headline story harshly criticised the AKP government for its “prohibitionist mentality.” It cited a 1976 European Court of Human Rights ruling, which stated that: “Freedom of expression […] is applicable not only to “information” or “ideas” that are favourably received or regarded as inoffensive or as a matter of indifference, but also to those that offend, shock or disturb the State or any sector of the population.” Underneath the main headline, the article pointedly said: “we hope this ruling inspires the AKP.”

Last week (June 19) saw the latest clashes between the Turkish security forces and the militants of the outlawed terror organisation the Kurdistan Workers’ Party (PKK) in Turkey’s southeast. Eight soldiers were killed and 16 wounded in a pre-dawn raid by the PKK on military border posts in the Dağlıca district of Hakkari province, on the border with Iraq. The attack prompted the familiar public outrage, and the military duly responded, launching a massive operation in the mountains of southeastern Turkey and northern Iraq. Over the following days the Turkish media reported with unconcealed satisfaction the rising numbers of PKK members “neutralized” in counter strikes.

The PKK always intensifies its operations during the spring and summer months, so these clashes should not come as a surprise. This time, however, the sense of disappointment among many observers (as opposed to the anger of most) was palpable. Just a week before, efforts toward a diplomatic solution seemed to be gaining genuine momentum, with the opposition Republican People’s Party (CHP) approaching a rare agreement with the governing Justice and Development Party (AKP) on the issue. The agreement was for the formation of an inter-party parliamentary commission to chart the course for a meaningful, long-term, political solution to a conflict that has cost close to 50,000 lives over the past 20 years. Such moves now seem hopelessly out of touch with the overwhelming public mood of anger and bloodlust.

The life and death story of one of the eight killed soldiers received particular attention in a number of Turkish news sources. The June 22 edition of daily Cumhuriyet published a short piece titled, “Martyr İsa’s story is Turkey’s reality,” referring to İsa Sayın, who died in the latest clashes. The article described the life and death story of Sayın as illustrating what it called “all of the contradictions and pain of Turkey’s last thirty years.” Sayın was born in 1991 in Ulukaya village, in the largely Kurdish southeastern province of Muş. During the early 1990s the conflict between the Turkish army and the PKK was at its most fierce, with the former conducting a scorched earth policy across the southeast, emptying and burning down villages suspected of supporting PKK militants. Sayın’s family house was burned down in 1993, and his family was forced to move away and settle in the city of Mersin on the Mediterranean coast. There, his father worked for construction firms in order to look after his six children. Sayın remained illiterate, and he had to do irregular work alongside his father in construction until he was conscripted to do his 15 months’ compulsory military service. It was during his military service that Sayın was posted to Hakkari province, where he was killed in last week’s attacks. In a further twist, it later emerged that the Sayın family is related to the pro-Kurdish Peace and Democracy Party (BDP) Muş parliamentary representative, Sırrı Sakik.

With regard to a long term solution to the problem, there can’t be many grounds for optimism. When news filters through of every fallen “martyr” in the Turkish army, the sheer virulence of the nationalist reaction somehow always comes as a surprise. The country becomes increasingly divided; the hand of the doves becoming weaker and weaker against that of the hawks. It’s difficult to see how an inclusive, broader definition of “Turkishness” can gain traction when such a stubborn die has already been cast. Of course, the Kurdish question crosses national boundaries, and its future will likely be most affected by the rapidly changing landscapes in northern Iraq and northern Syria. It seems increasingly naive to tie a comprehensive solution to simply granting Kurds the right to broadcast in their own language on Turkish television, or for Turkish schools to teach Kurdish as a first language where the demand exists. Language is only one symbol of a more fundamental and profound sense among so many, that they are living in a country essentially “not their own.”

Perhaps it’s best to end with a quotation from İsa Sayın’s mother, appreciating just how distant the solution that she demands may well be:

“Weapons, blood, and pain will lead nowhere. Ask mothers about this pain, they know their children’s pain best. The blood has to stop running. We want a solution to the problem. The armed one in the mountains is a Kurd, and my dead son is also a Kurd. Brother is killing brother. We want the state to solve this problem.”

The meeting earlier this week between Recep Tayyip Erdoğan and Barack Obama at the nuclear summit in Seoul afforded the Turkish press with a golden opportunity to engage once more in the popular national pastime of gleeful America-bashing. From liberal to conservative, secular to religious, left to right, marginal to mainstream, knee-jerk anti-Americanism seems hard-wired into all strands of political opinion in Turkey. In such a fractious political landscape, it could well be one of the only things that all sides can agree on. When America becomes ‘just another power’ though, one wonders where all this energy will be diverted.

Almost all Turkish newspapers covered Obama and Erdoğan’s discussions with a cynical, sneering tone; sometimes subtle, often overt. One of my favourite examples came on the front page of the conservative-nationalist ‘Yeni Çağ’ (New Age), which dragged an entire story out of an innocent picture of Obama sitting behind Erdoğan, casually gesturing with his index finger off camera – apparently this was cast-iron proof of what the paper labelled his arrogant ‘finger diplomacy’. Elsewhere, for the heresy of a ‘broad agreement’ existing between himself and Obama over the issues of Syria and Iran, Erdoğan was routinely labelled ‘Batının postacısı’ (‘the West’s postman’). Like one of those old magic eyes, I suppose, if you blink hard enough at anything you can uncover whatever message you want.

John Gray, in his recent demolition of the high priest of blanket anti-Americanism, Noam Chomsky, makes a number of salient points, which are useful to consider when observing the steaming piles of anti-American bile in the Turkish media. Gray – himself no friend of neo-liberal economics or American-style financial capitalism these days – condemns Chomsky for his simplistic belief that the imperialist United States is somehow ‘quintessentially criminal and evil … virtually the sole obstacle to peace in the world’. According to Chomsky, Gray writes, ‘since there is no major conflict that America has not caused, or at any rate seriously aggravated, there is none that America cannot end’. There is no conflict that cannot be resolved if the U.S. did not simply withdraw its inevitably nefarious influence. For sheer America-centric naivety, it’s a perspective rivalling that of the neo-conservatives, with both sharing an unyielding belief in omnipotent, omnipresent U.S. power. For Chomsky, ‘as much as for the neo-cons, America is the centre of the world. [He] views global politics through the same Manichean lens: you are either for America or against it’.

When Iranian President Mahmoud Ahmadinejad (quite a popular figure in Turkey) slams the corrupt Zionist regime of the United States, he strikes many as a brave anti-Western resistance underdog, (particularly those ready to embrace any folly so long as it gives a bloody nose to the ‘arrogant imperialist powers’). It’s an irony, however, that no matter how much the Iranian regime protests its proud, uncompromising independence, it in fact condemns itself to absolute dependence on America, if only for a pole against which to instinctively define itself. The same can be said for much reflex criticism of U.S. policy.

Of course, global American power should always be robustly critiqued; but genuine, thoughtful criticism dissolves such shallow Manicheanism as displayed by Chomsky, Ahmedinejad, or ‘Yeni Çağ’. Indeed, it would be nice to think that the self-abasing anti-Americanism of so much of the Turkish press will eventually be eclipsed by a more nuanced and balanced criticism. There are, however, emotional imperatives at stake, and I’m not holding my breath.

It would probably be too late anyway. With the world becoming increasingly multi-polar, and U.S. power and influence apparently on the wane (a fashionable intellectual tendency to declare, but also one based on empirical, observable fact), the populist anti-Americanism so often demonstrated in the Turkish media may – perhaps sooner than we think – start to look rather quaint. Who knows, we may even one day look back on ‘finger diplomacy’ with a certain nostalgia!